Messages In This Digest (4 Messages)
- 1a.
- Re: Help with Dream Interpretation From: Silver Fox
- 2a.
- Beltane Chants From: Silver Fox
- 3a.
- Beltane Customs From: Silver Fox
- 4a.
- Beltane History From: Silver Fox
Messages
- 1a.
-
Re: Help with Dream Interpretation
Posted by: "Silver Fox" silverfox_57@hotmail.com trickster9993
Sun Apr 17, 2011 7:51 am (PDT)
I can't claim to be any sort of expert... but I do have this in my files, maybe it can help.... the first common dream it covered was being chased.
12 Dreams That Are Universal
By Virginia Linn Pittsburgh Post-Gazette
http://deseretnews. com/dn/view/ 0,1249,585037500 ,00.html
Anthropologists, psychologists and dream workers have found similar themes in dreams. These so-called universal dreams transcend all generations and cultures. While not all experts agree on the same list and frequency, here's a compilation from the book "The Universal Dream Key: The 12 most common dream themes around the world" (HarperCollins, 2001), by Patricia Garfield, based on her international survey, worldwide travel and research.
While people have many more negative dreams than positive ones, each theme has negative and positive sides.
Being chased or attacked
More than 80 percent of people dream they're being pursued or attacked, although who or what is attacking or doing the pursing varies from place to place. These dreams are a natural response to life stress, Garfield says, possibly reflecting fear, anxiety, anger, hatred and envy.
Flip side: Being embraced or loved.
Being injured, ill or dying
One myth about dreaming is that if you die in your dream, you die in life.
That's not true, of course, but dream deaths do occur. They involve deaths of famous people, your parents or children, a lover and even yourself. Garfield believes that when you dream about an accidental death of any person, that person's death symbolizes something in you that is no longer functioning.
One of the more common scenarios under this theme is of teeth falling out or crumbling.
This might have a physical origin in people gritting or grinding teeth during sleep. Other psychologists believe the dream reflects anxiety about appearance and how others perceive you.
Flip side: Being healed, born or reborn
Car or other vehicle trouble
Fairly common nightmare among all people and ages, whether or not the dreamers actually drive.
Sometimes they have problems with an aircraft they're flying. May occur when the dreamer feels events in waking life are out of control.
Flip side: Vehicular pleasure
House or property loss or damage
In these dreams, your house is damaged or destroyed by fire, water or other causes. These dreams may surface because you feel that some valuable aspect of waking life is at risk, she says.
Dreams about losing a wallet, watch or cherished piece of jewelry, such as a wedding ring, also fall into this category. Meanings vary depending on what is lost or damaged. Biologically, they may reflect a basic need to defend your territory.
Flip side: House or property improvement
Poor test or other poor performance
You've probably dreamed of arriving for a test and found the exam has already started.
Or you search fruitlessly for the room. This is a common nightmare and can occur years after you've faced the SAT. Garfield says it usually occurs when you feel you are somehow being "tested" in waking life.
Flip side: Great test or other fine performance
This may occur when the dreamer feels that she is doing well in waking life.
Falling or drowning
Falling is one of the most common nightmares among people of all ages and may be a reflection of feeling insecure, helpless or of having no support or solid grounding.
Dreaming about drowning is less frequent and often occurs when a person feels overwhelmed. Garfield says that falling dreams of modern day often take place from high buildings, elevators and rooftops.
Likewise, dreams of drowning go to our inborn need to breathe for survival.
People often awake to "escape" the danger in the dreams.
Flip side: Flying, swimming or dancing joyfully
Being naked in public or inappropriately dressed
This is a common scenario that occurs at all ages, including with children. The dreams involve feelings of exposure and vulnerability and often include an element of embarrassment or shame.
Meanings vary depending on whether this occurs at school, at work or on an open street, and depending on what part of the body is exposed.
Wearing the wrong clothing also has various meanings. A bride being inappropriately dressed for her upcoming wedding, for example, could suggest second thoughts she has about the union.
Flip side: Being well-dressed
Missing the boat or other transport
You rush to catch a departing bus, train, airplane or ship, only to have it leave without you. Garfield suggests that these dreams reflect feelings that you are missing out on something in waking life.
Flip side: Pleasant travel
Machine or telephone malfunction
Moderately common and more frequent in women. These occur when you feel anxious about making an emotional connection or when you feel you're losing touch with someone. They can relate to mechanical difficulties with your body.
Flip side: Smooth operation
Natural or man-made disasters
You're confronted with overwhelming floods, tidal waves, earthquakes, volcanic eruptions, tornadoes, hurricanes, bombings or chemical warfare. These dreams may depict personal problems raging out of control.
They can be among the most frightening dreams. People through the ages have sought to harness nature, which can help them survive but also destroy them.
Flip side: Natural beauty, miracles or rituals
Being lost or trapped
In these highly common dreams, you're lost and feeling desperate. You may be buried alive or locked in a cage. Or you dream of not being able to move; you're powerless to scream or breathe.
These dreams may occur when you feel confusion or conflict about how to act in waking life. Such dreams could reflect frustrations in waking life, such as feeling trapped in a relationship or a dead-end job.
Flip side: Discovering new spaces
Being menaced by the dead or a spirit
You feel you are being haunted or berated by someone who has died. There may be feelings of terror, guilt, resentment or abandonment. They may occur when you feel guilty or responsible for a death, or anxious about the situation.
Flip side: Being guided by the dead or a spirit
Silver Fox
"It is all true, it is not true. The more I tell you, the more I shall lie. What is story but jesting Pilate's cry. I am not paid to tell you the truth."
Jane Yolen; The Storyteller
> To: EarthwiseBOS@yahoogroups. com
> From: the_sagebrush_kid@yahoo. com
> Date: Sat, 16 Apr 2011 20:04:47 +0000
> Subject: [Earthwise] Help with Dream Interpretation
>
> Since I have been a wee child one dream I have every so often had has been bugging more and more lately.
>
> The dream involves me walking home from various places (work, school shopping and wherever) and on the way home I see african lions loose on the street. Sometime they are escapees, sometimes they are peoples pets. Either way the y end up chasing me. However lately, within the past year, the dream has changed to it not being lions but tigers as well (no, no bears, oh my) The last dream I had the night before that latest earthquake in japan.
>
> I know dreams mean different things to different people but this has been going on since I was a little kid, so we are talking some 30 years now. Can anyone help with this?
>
>
>
>
> --------------------- --------- ------
>
> _____________________ _________ _________ _________ _________ _
>
> ø¤º°` Earthwise ø¤º°`
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> in Australia, America & Worldwide!
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> If she can be of assistance to you, please see her home page at
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> _____________________ _________ _________ _________ _________ _
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- 2a.
-
Beltane Chants
Posted by: "Silver Fox" silverfox_57@hotmail.com trickster9993
Sun Apr 17, 2011 7:54 am (PDT)
Beltane Chants
A General Beltane Blessing Chant
Oak and May,
On This Day,
Will both Heed
Those in Need.
Goddess Bright,
God of Sun,
Bless your Children
'Till our days are done.
Bulb Planting Earth Chant
By Eileen
For all those spring planted bulbs like lilies, oxalis, glads, begonias and such:
Breath of the stone is strange to me
I know it lives as i can't see
Force of the earth is strong and free
Sustenance and beauty be
Born of the stars and sprang from the ground
Mother, Goddess all around
Wheel must turn as the seasons show
What lies dead shall surely grow
May Day Chant 1
Doreen Valiente; "Witchcraft for Tomorrow"; Phoenix Publishing 1985
Here we come a' piping,
In Springtime and in May;
Green fruit a' ripening,
And Winter fled away.
The Queen she sits upon the strand,
Fair as lily, white as wand;
Seven billows on the sea,
Horses riding fast and free,
And bells beyond the sand.
May Day Chant 2
Janet and Stewart Farrar; "Eight Sabbats For Witches"; Robert Hale 1983
The High Priestess and High Priest lead a ring dance around the bonfire. Start out with "A Tree Song" from Rudyard Kipling's "Weland's Sword" story in "Puck of Pook's Hill".
"Oh, do not tell the Priest of our Art,
Or he would call it sin;
But we shall be out in the woods all night,
A conjuring summer in!
And we bring you news by word of mouth
For women, cattle and corn
Now is the dun come up from the South
With Oak, and Ash and Thorn!"
Stag Call Chant
Graves, Robert; "The White Goddess"; Farrar 1970
The men gather around the fire, next to their partners, and they say in unison:
"I am the stag of seven tines;
I am a wide flood on the plain;
I am a wind on the deep waters;
I am a shining tear of the sun;
I am a hawk on a cliff;
I am fair among flowers;
I am a god who sets the head afire with smoke."
Silver Fox
"It is all true, it is not true. The more I tell you, the more I shall lie. What is story but jesting Pilate's cry. I am not paid to tell you the truth."
Jane Yolen; The Storyteller
- 3a.
-
Beltane Customs
Posted by: "Silver Fox" silverfox_57@hotmail.com trickster9993
Sun Apr 17, 2011 7:55 am (PDT)
Beltane Customs
From a Workshop by Selena Fox presented at 1997 Beltane Festival at Circle Sanctuary from a work in progress © 1997, Selena Fox, PO Box 219, Mt. Horeb, WI 53572 USA
Sacred Time
Going A-Maying & Bringing in the May -- Merry-making and Nature communion. * Midpoint between Spring Equinox and Summer Solstice. * In Pagan Rome, Floralia, from April 27-May 3 was the festival of the Flower Goddess Flora and the flowering of Springtime. On May 1, offerings were made to Bona Dea (as Mother Earth), the Lares (household guardian spirits), and Maia (Goddess of Increase) from whom May gets its name. * Roman Catholic traditions of crowning statues of Mary with flowers on May 1 have Roman Pagan roots. * Marks the second half of the Celtic Year; one of the four Celtic Fire Festivals. Complement to Samhain, it is a time of divination and communion with Fairy Folk/Nature Spirits. * Pastoral tradition of turning sheep, cows, other livestock out to pasture. * In Pagan Scandinavia, mock battles between Winter and Summer were enacted at this time. * Building on older tradition of this time being a holiday for the masses, in the twentieth century, May Day has been a workers' holiday in many places. * Some say that Mother's Day, in the USA, Mexico, and elsewhere has Pagan roots.
Maypole
Forms include pole, tree, bush, cross; communal or household; permanent or annual. * In Germany, Fir tree was cut on May Eve by young unmarried men, branches removed, decorated, put up in village square, & guarded all night until dance occurred on May Day. * In England, permanent Maypoles were erected on village greens * In some villages, there also were smaller Maypoles in the yards of households. * Maypole ribbondances, with two circles interweaving; around decorated bush/tree, clockwise circle dances.
Flowers & Greenwood
Gathering and exchange of Flowers and Greens on May Eve, pre-dawn May Day, Beltane. * Decorating homes, barns, and other buildings with Green budding branches, including Hawthorn. * Making and wearing of garland wreaths of Flowers and/or Greens. * May Baskets were given or placed secretly on doorsteps to friends, shut-ins, lovers, others. * May Bowl was punch (wine or non-alcoholic) made of Sweet Woodruff blossoms.
Beltane Fires
Traditionally, sacred woods kindled by spark from flint or by friction -- in Irish Gaelic, the Beltane Fire has been called teine eigin (fire from rubbing sticks). * Jump over the Beltane Fire, move through it, or dance clockwise around it. * Livestock was driven through it or between two fires for purification and fertility blessings. * In ancient times Druid priests kindled it at sacred places; later times, Christian priests kindled it in fields near the church after peforming a Christian church service. * Rowan twigs were carried around the fire three times, then hung over hearths to bless homes. * In the past, Beltane community fire purification customs included symbolic sacrifice of effigy knobs on the Beltane Cake (of barley) to the fire, or, in medieval times, mock sacrifice of Beltane Carline (Hag) who received blackened piece of Beltane Cake; Maypoles in Spain were each topped with a male effigy which was later burned. Contemporary Pagans burn sacred wood and dried herbs as offerings in their Beltane fires.
May Waters
Rolling in May Eve dew or washing face in pre-dawn May Day dew for health, luck, beauty. * Getting head and hair wet in Beltane rain to bless the head. * Blessing springs, ponds, other sacred waters with flowers, garlands, ribbons, other offerings. * Collecting sacred waters and scrying in sacred springs, wells, ponds, other waters.
Sacred Union & Fertility
Union with the Land focus, often with actual mating outside on the Land to bless fields, herds, home. * May Queen (May Bride) as personification of the Earth Goddess and Goddesses of Fertility. * May King (May Groom) as personification of Vegetation God, Jack-in-Green -- often covered in green leaves. * At Circle Sanctuary, in addition to May Queen & May King, is May Spirit Couple, an already bonded pair. * Symbolic Union of Goddess and God in election/selection, crowning, processional, Maypole dance, feast. * Morris Dancers and pageants (with Hag & Jack-in-Green) to awaken the fertility in the Land.
Silver Fox
"It is all true, it is not true. The more I tell you, the more I shall lie. What is story but jesting Pilate's cry. I am not paid to tell you the truth."
Jane Yolen; The Storyteller
- 4a.
-
Beltane History
Posted by: "Silver Fox" silverfox_57@hotmail.com trickster9993
Sun Apr 17, 2011 8:10 am (PDT)
Beltane History
Or May Day
Source: Unknown
A Celebration of May Day
"Perhaps its just as well that you won't be here...to be offended by the sight of our May Day celebrations."
Lord Summerisle to Sgt. Howie from "The Wicker Man"
There are four great festivals of the Pagan Celtic year and the modern Witch's calendar, as well. The two greatest of these are Halloween (the beginning of winter) and May Day (the beginning of summer). Being opposite each other on the wheel of the year, they separate the year into halves. Halloween (also called Samhain) is the Celtic New Year and is generally considered the more important of the two, though May Day runs a close second. Indeed, in some areas -- notably Wales -- it is considered the great holiday.
May Day ushers in the fifth month of the modern calendar year, the month of May. This month is named in honor of the goddess Maia, originally a Greek mountain nymph, later identified as the most beautiful of the Seven Sisters, the Pleiades. By Zeus, she is also the mother of Hermes, god of magic. Maia's parents were Atlas and Pleione, a sea nymph.
The old Celtic name for May Day is Beltane (in its most popular Anglicized form), which is derived from the Irish Gaelic "Bealtaine" or the Scottish Gaelic "Bealtuinn", meaning "Bel-fire", the fire of the Celtic god of light (Bel, Beli or Belinus). He, in turn, may be traced to the Middle Eastern god Baal.
Other names for May Day include: Cetsamhain ("opposite Samhain"), Walpurgisnacht (in Germany), and Roodmas (the medieval Church's name). This last came from Church Fathers who were hoping to shift the common people's allegiance from the Maypole (Pagan lingham - symbol of life) to the Holy Rood (the Cross - Roman instrument of death). Incidentally, there is no historical justification for calling May 1st "Lady Day". For hundreds of years, that title has been proper to the Vernal Equinox (approx. March 21st), another holiday sacred to the Great Goddess. The nontraditional use of "Lady Day" for May 1st is quite recent (within the last 15 years), and seems to be confined to America, where it has gained widespread acceptance among certain segments of the Craft population. This rather startling departure from tradition would seem to indicate an unfamiliarity with European calendar customs, as well as a lax attitude toward scholarship among too many Pagans. A simple glance at a dictionary ("Webster's 3rd" or O.E.D.), encyclopedia ("Benet's"), or standard mythology reference (Jobe's "Dictionary of Mythology, Folklore & Symbols") would confirm the correct date for Lady Day as the Vernal Equinox.
By Celtic reckoning, the actual Beltane celebration begins on sundown of the preceding day, April 30, because the Celts always figured their days from sundown to sundown. And sundown was the proper time for Druids to kindle the great Bel-fires on the tops of the nearest beacon hill (such as Tara Hill, Co. Meath, in Ireland). These "need-fires" had healing properties, and sky-clad Witches would jump through the flames to ensure protection.
Sgt. Howie (shocked): "But they are naked!" Lord Summerisle: "Naturally. It's much too dangerous to jump through the fire with your clothes on!"
Frequently, cattle would be driven between two such bon-fires oak wood was the favorite fuel for them) and, on the morrow, they would be taken to their summer pastures. Other May Day customs include: walking the circuit of one's property ("beating the bounds"), repairing fences and boundary markers, processions of chimney-sweeps and milk maids, archery tournaments, morris dances, sword dances, feasting, music, drinking, and maidens bathing their faces in the dew of May morning to retain their youthful beauty.
In the words of Witchcraft writers Janet and Stewart Farrar, the Beltane celebration was principly a time of "...unashamed human sexuality and fertility." Such associations include the obvious phallic symbolism of the Maypole and riding the hobby horse. Even a seemingly innocent children's nursery rhyme, "Ride a cock horse to Banburry Cross..." retains such memories. And the next line "...to see a fine Lady on a white horse" is a reference to the annual ride of "Lady Godiva" though Coventry. Every year for nearly three centuries, a sky-clad village maiden (elected Queen of the May) enacted this Pagan rite, until the Puritans put an end to the custom.
The Puritans, in fact, reacted with pious horror to most of the May Day rites, even making Maypoles illegal in 1644. They especially attempted to suppress the "greenwood marriages" of young men and women who spent the entire night in the forest, staying out to greet the May sunrise, and bringing back boughs of flowers and garlands to decorate the village the next morning. One angry Puritan wrote that men "doe use commonly to runne into woodes in the night time, amongst maidens, to set bowes, in so muche, as I have hearde of tenne maidens whiche went to set May, and nine of them came home with childe." And another Puritan complained that, of the girls who go into the woods, "not the least one of them comes home again a virgin."
Long after the Christian form of marriage (with its insistence on sexual monogamy) had replaced the older Pagan handfasting, the rules of strict fidelity were always relaxed for the May Eve rites. Names such as Robin Hood, Maid Marian, and Little John played an important part in May Day folklore, often used as titles for the dramatis personae of the celebrations. And modern surnames such as Robinson, Hodson, Johnson, and Godkin may attest to some distant May Eve spent in the woods. These wildwood antics have inspired writers such as Kipling:
Oh, do not tell the Priest our plight,
Or he would call it a sin;
But we have been out in the woods all night,
A-conjuring Summer in!
And Lerner and Lowe:
It's May! It's May!
The lusty month of May!
Those dreary vows that ev'ryone takes,
Ev'ryone breaks.
Ev'ryone makes divine mistakes!
The lusty month of May!
It is certainly no accident that Queen Guinevere's "abduction" by Meliagrance occurs on May 1st when she and the court have gone a-Maying, or that the usually efficient Queen's Guard, on this occasion, rode unarmed.
Some of these customs seem virtually identical to the old Roman feast of flowers, the Floriala, three days of unrestrained sexuality which began at sundown April 28th and reached a crescendo on May 1st.
There are other, even older, associations with May 1st in Celtic mythology. According to the ancient Irish "Book of Invasions", the first settler of Ireland, Partholan, arrived on May 1st; and it was on May 1st that the plague came which destroyed his people. Years later, the Tuatha De Danann were conquered by the Milesians on May Day. In Welsh myth, the perennial battle between Gwythur and Gwyn for the love of Creudylad took place each May Day; and it was on May Eve that Teirnyon lost his colts and found Pryderi. May Eve was also the occasion of a fearful scream that was heard each year throughout Wales, one of the three curses of the Coranians lifted by the skill of Lludd and Llevelys.
By the way, due to various calendrical changes down through the centuries, the raditional date of Beltane is not the same as its astrological date. This date, like all astronomically determined dates, may vary by a day or two depending on the year. However, it may be calculated easily enough by determining the date on which the sun is at 15 degrees Taurus (usually around May 5th). British Witches often refer to this date as Old Beltane, and folklorists call it Beltane O.S. ("Old Style"). Some Covens prefer to celebrate on the old date and, at the very least, it gives one options. If a Coven is operating on "Pagan Standard Time" and misses May 1st altogether, it can still throw a viable Beltane bash as long as it's before May 5th. This may also be a consideration for Covens that need to organize activities around the week-end.
This date has long been considered a "power point" of the Zodiac, and is symbolized by the Bull, one of the "tetramorph" figures featured on the Tarot cards, the World and the Wheel of Fortune. (The other three symbols are the Lion, the Eagle, and the Spirit.) Astrologers know these four figures as the symbols of the four "fixed" signs of the Zodiac (Taurus, Leo, Scorpio, and Aquarius), and these naturally align with the four Great Sabbats of Witchcraft. Christians have adopted the same iconography to represent the four gospel-writers.
But for most, it is May 1st that is the great holiday of flowers, Maypoles, and greenwood frivolity. It is no wonder that, as recently as 1977, Ian Anderson could pen the following lyrics for Jethro Tull:
For the May Day is the great day,
Sung along the old straight track.
And those who ancient lines did ley
Will heed this song that calls them back.
Silver Fox
"It is all true, it is not true. The more I tell you, the more I shall lie. What is story but jesting Pilate's cry. I am not paid to tell you the truth."
Jane Yolen; The Storyteller
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encouraged to challenge anyone not adhering to these
principles and to notify the list owner Astarte if you are
offended by a posting, write to me at
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Thank you.
___________________________________________________________________________
Earthwise is a world wide group.
We are based in Western Sydney, NSW. Australia.
Located in the valley before the beautiful Blue Mountains were
we hold sacred rituals, workshops, social events and outings,
for more information see our calendar of events at Witches Meetup
http://witches.meetup.com/1293/
___________________________________________________________________________
Astarte also works full time as a Psychic Counsellor, Medium,
Clairvoyant, Healer and Teacher.
If she can be of assistance to you, please see her home page at
www.earthwise.net.au
___________________________________________________________________________
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Astarte is always sourcing new suppliers of quality pagan
related items, to purchase wholesale or even put on consignment,
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If you have something of interest please contact Astarte
earthwise@bigpond.com
___________________________________________________________________________
ø¤º°` Earthwise ø¤º°`
<:::::::::::::::::::::::::::::]]======0
The Worldwide Spirit of Paganism
in Australia, America & Worldwide!
Take a Look at Our Huge EBay Store
For all your Magickal & Ritual Supplies
http://stores.ebay.com.au/Astarte-Earthwise
___________________________________________________________________________
This Earthwise Book of Shadows group holds the expectation
that a tolerant, mature and respectful dialogue be strived
for in our communications with each other. Members are
encouraged to challenge anyone not adhering to these
principles and to notify the list owner Astarte if you are
offended by a posting, write to me at
earthwise@bigpond.com
Thank you.
___________________________________________________________________________
Earthwise is a world wide group.
We are based in Western Sydney, NSW. Australia.
Located in the valley before the beautiful Blue Mountains were
we hold sacred rituals, workshops, social events and outings,
for more information see our calendar of events at Witches Meetup
http://witches.meetup.com/1293/
___________________________________________________________________________
Astarte also works full time as a Psychic Counsellor, Medium,
Clairvoyant, Healer and Teacher.
If she can be of assistance to you, please see her home page at
www.earthwise.net.au
___________________________________________________________________________
ARE YOU CREATIVE?
Astarte is always sourcing new suppliers of quality pagan
related items, to purchase wholesale or even put on consignment,
she willing to purchase worldwide items for the Earthwise Store.
If you have something of interest please contact Astarte
earthwise@bigpond.com
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