Messages In This Digest (25 Messages)

1a.: Re: Discernment, Tolerance, and Why It's OK to Question Things

Posted by: "Elizabeth Forster" mrs_e_forster@yahoo.co.uk mrs_e_forster

Mon Jun 27, 2011 7:16 am (PDT)

Hello Lady Nighshayde,

I agree with you compelely, just because someone has written alot of books or even a professional in their field, it you feel something is not correct then you should question and do the research to see if your correct in your assumptions. In regards to perfect love and perfect trust, I thought that was used for ritual purposes as in enter the circle,as when entering the circle a person should have perfect love and perfect trust in order to be safe within the circle.

this is just my thoughts on the subject

BB Liz

--- On Sun, 26/6/11, Lady Nightshayde <LadyNightshayde9@aol.com> wrote:

Discernment, Tolerance, and Why It's OK to Question Things

By Patti Wigington, About.com Guide  June 20, 2011

I wanted to share with all of you a conversation that I observed taking place on a listserv I subscribe to, in which an individual wrote a post that highly praised a book she had recently read about modern Pagan practice. A number of other folks chimed in, agreeing with her assessment that it was The Awesomest Book Ever, and that clearly the author was a wise and wonderful person. And then all hell broke loose. Why?

Because someone disagreed.

Yes, someone had the gall and bad manners to question the author's scholarship, point out errors and inconsistencies in the book, and gently suggest that readers might want to examine some other sources as well. This, naturally, led to accusations of "intolerant" and "mean" and "jealous," because clearly the dissenter must be an angry and hateful person to bring up any of these things.

Years ago I read a book by a particular author (although not the one referenced in the listserv discussion) and had some doubts about some of the "facts" she presented, many of which were in direct contradiction to (a) things I'd learned in history class, (b) my personal experience and (c) logic. I raised these doubts to a few other folks, and was immediately pounced on by the leader of a discussion group. "She is an author who sells a lot of books," she told me. "Why isn't her word good enough for you? Aren't we supposed to have perfect love and perfect trust?"

To this individual - and apparently lots of the people on the listserv --the notion of "perfect love and perfect trust" meant blindly following the writings of an author without question, and I find that troubling. If we Pagans want to be taken seriously as a community, we do have to question things that don't make sense, or at the very least, ask for the source of information so we can explore it in more depth. Blindly following along, never asking questions or setting higher standards, benefits no one.

More importantly, we need to recognize that the words "intolerant" and "mean" shouldn't be bandied about every time someone disagrees with the majority opinion. Just because I try to be respectful of the opinions and ideas of others doesn't mean I've left my common sense and critical thinking skills at the door.

A while back, we talked about what makes a book worth reading, and the fact that sometimes, you really do have to go through a lot to weed out the stinkers. I'm not saying you should doubt every single thing you read - simply that if what you read seems off, or in contradiction to what you've already learned, there's nothing wrong at all with stopping and saying "Hey, I wonder if I can find out more so I can have an informed opinion."

It's okay to question. It's okay to doubt. And most of all, it's okay to continue exploring and learning so that you can think for yourself and form your own opinions.

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

Recent Activity:

New Members 7
Visit Your Group
Material submitted to this list is for your own personal use and is not to be forwarded without the express permission of the poster.

Community email addresses:
Post message: 13Witches@yahoogroups.com
Subscribe:    13Witches-subscribe@yahoogroups.com
Unsubscribe: 13Witches-unsubscribe@yahoogroups.com
List owner:   13Witches-owner@yahoogroups.com

In accordance with Title 17 U.S.C. Section 107, any copyrighted work in this message is distributed under fair use without profit or payment to those who have expressed a prior interest in receiving the included information for non-profit research and educational or criticism purposes only, and is NOT an infringement of copyright.
http://www4.law.cornell.edu/uscode/17/107.html

MARKETPLACE

Stay on top of your group activity without leaving the page you're on - Get the Yahoo! Toolbar now.

Switch to: Text-Only, Daily Digest • Unsubscribe • Terms of Use

.

Back to top
Reply to sender | Reply to group | Reply via web post
Messages in this topic (4)
1b.: Re: Discernment, Tolerance, and Why It's OK to Question Things

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Mon Jun 27, 2011 11:45 am (PDT)

In regards to perfect love and perfect trust, I thought that was used for ritual purposes as in enter the circle,as when entering the circle a person should have perfect love and perfect trust in order to be safe within the circle.

I completely agree.

Also, 'perfect love and perfect trust" is a term usually associated with circlecasting.

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

Back to top
Reply to sender | Reply to group | Reply via web post
Messages in this topic (4)
1c.: Re: Discernment, Tolerance, and Why It's OK to Question Things

Posted by: "Trish Curtis" anartfullmind60@yahoo.com anartfullmind60

Mon Jun 27, 2011 1:30 pm (PDT)

I'am using in prefect love and prefrct trust when I do my daughters hand fasting
in Aug. when they come up to the alter I am going to ask then how do you come
here? and they will answer with that .

Blessings Trish

________________________________
From: Lady Nightshayde <LadyNightshayde9@aol.com>
To: 13Witches@yahoogroups.com
Sent: Mon, June 27, 2011 2:44:42 PM
Subject: Re: [13Witches] Discernment, Tolerance, and Why It's OK to Question
Things

In regards to prefect love and prefect trust, I thought that was used for ritual
purposes as in enter the circle,as when entering the circle a person should have
perfect love and perfect trust in order to be safe within the circle.
I completely agree.

Also, 'perfect love and perfect trust" is a term usually associated with
circlecasting.

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

Back to top
Reply to sender | Reply to group | Reply via web post
Messages in this topic (4)

2a.: Re: **Topic Tag**, 6/26/2011, 12:00 am

Posted by: "Raven )O(" reenehopkins@yahoo.com reenehopkins

Mon Jun 27, 2011 8:55 am (PDT)

I tag Beth Patterson! Tag! You are it!

Raven

Blessed Be!

Back to top
Reply to sender | Reply to group | Reply via web post
Messages in this topic (2)

3.1.: Re: herbs

Posted by: "Raven )O(" reenehopkins@yahoo.com reenehopkins

Mon Jun 27, 2011 8:58 am (PDT)

I use mason jars for my herbs!

Blessed Be!

Back to top
Reply to sender | Reply to group | Reply via web post
Messages in this topic (34)

4a.: Book Reviews

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Mon Jun 27, 2011 5:39 pm (PDT)

Frederic Lamond, Fifty Years of Wicca
Frederic Lamond is an almost unique position to write this book, as he was a member of Gerald Gardner's coven. He has first hand experience as to both what Gardner actually taught and what the other coven members thought of the teachings. He has watched Wicca evolve over the past 50 years, and he has more than enough experience to describe his own viewpoints of the subject, both good and bad.
Fifty Years of Wicca is, at its heart, a personal story, focused on Lamond's own outlooks and experiences. Once a reader is past needing Wicca 101 reading materials, this is a very useful approach. After all, Wicca does not provide revelation from without. Rather it is a path for revelation from within. We learn from each person's experiences, knowing we are not required to emulate them yet often can take notes from them.
Some Traditionalists have complained that this book "tells Eclectics what they want to hear." The adjective "Huttonesque" has also been employed to describe it in reference to Wiccan historian Ronald Hutton. Lamond is very clear about the history of Wicca, stating that everyone in the coven knew the practices dated back no further than the late 19th century, and Gardner was awkward concerning this fact when he spoke about mythological ancient Wiccan times. I cannot for the life of me, however, imagine why the Traditionalist Lamond would lie to appeal to Eclectics, nor does it seem plausible to me that he would not know the opinions of those in his own coven.
I particularly value Lamond's covering of various Traditional practices, how they have evolved over time and why some of them have disappeared or become less prominent. He spends a great amount of time on both the Great Rite and Drawing Down the Moon, covering information almost completely whitewashed from texts available today. It paints a very clear picture of how bastardized some versions of these practices have become and how, at least from Traditional viewpoints, some common practices are largely empty of original meaning and function.

Laura Wildman, What's Your Wicca I.Q.?
This was an enjoyably surprising find. This book asks tests the reader's knowledge of just about every aspect possible aspect of Wiccan studies, from ritual to (real!) history to correspondences. Questions range from basic to advanced, truly offering a challenge to anyone. It's a great way to find out where your strengths and weaknesses lie, as well as encouraging you if you're a solitary wondering if you're on the right track.
Explanations are provided with most answers. They are not lengthy - that would take several books to reasonably accomplish - but they do help the reader understand why the answer is what it is. If the answer given isn't enough on its own, it's at least enough to send the reader in the right direction concerning what they should be looking up elsewhere (or asking their teacher).
Finally, I find the book simply a pleasure to read. Because its in the format of a quiz, a tremendous amount of information is packed into this one book. The details that Wildman find so important keep me interested, and her straightforward style of writing is easy to follow and understand.

John Michael Greer, A World Full of Gods: An Inquiry into Polytheism
Anyone sick and tired of pagan how-to books will find Greer's A World Full of Gods a delightful read. Rather than laying out beliefs step-by-step, Greer presents an in-depth and mature discussion of the draws of polytheism and gives logical and theological reasons why people familiar with monotheism may still choose polytheism as their belief of choice.
Greer goes beyond the common understanding of the pagan community – that we pray to gods to get stuff - and discusses instead the much more complex reciprocal relationship many polytheists have with their gods. Worship and religion is not just about pleasing the higher powers to get what we want or avoid smiting. Rather it is recognition through giving of what has been granted in the past and will be provided in the future.
A World Full of Gods is a survey work addressing in the broadest sense all polytheists, although the focus is on modern Western pagans and, to a lesser extent, the cultures that most strongly influence them. When Greer wishes to speak only of Wicca or Druidry or Asatru, he clearly states it, but most of the book addresses the polytheistic outlook in general. Thus, this is a perfectly appropriate read for a wide Neopagan audience.
Monotheists might also find the book useful in trying to better understand the reasoning behind polytheism. However, Greer does devote a considerable amount of time arguing against monotheism, which might turn off non-likeminded readers. Nevertheless, it remains an excellent, well thought out and well written investigation into polytheism that will make a worthy addition to a serious Neopagan's bookshelf.

Thea Sabin, Wicca for Beginners
I'm not sure a book on Wicca has ever been given a more appropriate title. Wicca for Beginners delivers exactly what it promises: truly introductory material for those just beginning to investigate Wicca. It makes no presumptions about what the reader knows, and it doesn't get ahead of itself.
It's meant to be more informative than instructive, which is an approach sorely lacking in available materials today. While there are various basic exercises to assist in understanding, Sabin is far more interested in explaining basic premises and beliefs - the kind of information that will be foundational for Wiccan students as they move on to other books and more complex understandings of Wicca.
Sabin also generally avoids specific ritual. She sometimes gives some examples of phrasings, and she gives some basic outlines for practices, but she steers clear from concrete instructions telling you how many times to turn around or what incense you have to burn. Those details can all come later. Right now a reader needs to understand the bare basics, and this book is superb in delivering it.
By focusing on very rudimentary beliefs, I hope that Sabin's book is also useful for people still trying to figure out if Wicca is for them. If these beliefs simply don't make sense to a reader, that should be taken a very strong hint that Wicca is perhaps not the religion for them. That will certainly spare someone the wasted effort of memorizing a bunch of rituals only to find finally find out that the rituals are based on ideas he or she doesn't agree with or are addressed to beings to whom they have no relationship.

Elen Hawke and Martin White, eds., Spellcaster: Seven Ways to Effective Magic
In stark comparison to the average book on magic, Spellcaster contains no spells, no lists of correspondences, no recipes for incense. Nor does it attempt to provide one clean, easily described system of magic, and it's so much better for it.
Instead, Spellcaster describes several different approaches to magical practice and theory. There is some instructional approach to it, but much of the information comes from the authors' own experiences. This may not be so helpful for the true beginner in magic, but it is a welcome approach for readers who have moved beyond the basics. The authors understand that the complexities of magic cannot be taught in the same way that we teach math, with clear cut steps to follow and results to be expected.
The numerous contributing authors give vastly different and often contradictory approaches to magic, and no attempt it made to reconcile those differences. While magic frequently involves a sizable amount of creativity, it also involves paradigms, and just because both paradigms can be functional does not mean that all of their elements can be interchangeable.

Deborah Lipp, The Way of Four
Deborah Lipp continues to prove herself as one of the most knowledgeable authors in the field of Wicca and Pagan magic today in her second book, The Way of Four. Here she does what few other authors do but should: she narrows her focus to a single topic, leaving us withdetailed, in-depth information instead of presenting a wide, general survey prone to generalization. Why? Because Wicca (or any other Pagan path, as much of Lipp's information can be of use to non-Wiccan Pagans as well) is not something to be learned from a single book. It's not about making certain motions and lighting the right candles. It's about learning and truly understanding.
While the focus of The Way of Four is narrow in respect to the plethora of Wicca 101 books in circulation, its topic is neither obscure nor over the readers head. The book focuses on the four elements, for "every occult education begins with the four elements, and no occultist worth her salt fails to make use of elemental lore." (Lipp, p. 1) Both practical and academic information is provided: it makes zero sense to work with powers one does not understand. Nor does she bother with lists of correspondences of obscure names that mean nothing to someone not already familiar with them. Quite the opposite, she warns her Pagan readers away from such terms as "Guardians of the Watchtowers" if they're not familiar with what Watchtowers actually are and the Enochian system from which they originate.
No matter what one's approach is to magical learning, this book has something for just about everyone. For the academics there is history and general information on the elements and the beings associated with them. For personal understanding, there are a variety of quizzes to help ascertain one's elemental strengths and weaknesses along with suggestion on how to act upon those results. There are also a variety of meditations and exercises. Finally, her information on ritual workings include examples of good and bad approaches and explain the pros and cons of each example, saving the reader from having to guess what exactly it is she's talking about. I truly both hope and expect to see more of Lipp's work in the future.

Ellen Cannon Reed, The Heart of Wicca: Wise Words from a Crone on the Path
I'll let an excerpt from the Introduction speak for itself:

I'm painfully aware that some Wiccans see every Goddess as a Moon Goddess, whatever the mythology may say to the contrary. I am aware that many Wiccans only see two deities, and all others as faces of those two. I am aware that a lot of people don't understand the difference between myth and fiction, nor do they understand what myths truly are. And I am horribly aware that a lot of Wiccans are crystal-hugging, air-headed vegenazis who believe (at high volume) that their way is the way all pagans should be.1
Reed makes it clear that she cannot determine who calls themselves Wiccan. At the same time, however, she very frankly voices her personal opinion. And yet, this is not a book on how other Wiccans do or do not measure up. This is a heartfelt book on her own path of Wicca (while she may criticize some Wiccans, she certainly doesn't think her path is the only Wiccan path) in the hopes that readers might come to find a deeper meaning in our religion instead of focusing on outward shows.
Really, my only complaint with this book is that it's too short: a mere 127 pages. I've been eagerly awaiting more books from Reed, but alas, it is not to be. Reed passed away in October of 2003 after battling leukemia.

Joyce & River Higgenbotham, Pagan Spirituality: A Guide to Personal Transformation
Pagans face a variety of difficulties in their spiritual development. Their faith and spirituality was formed in a postmodern context, regardless of the time period from which individual facets of that faith originated. Vast amounts of information are available to developing Pagans, and the results can include confusion and loss of direction as conflicting sources and influences pull us in different directions. Moreover, study and worship groups can end up with people of significantly different approaches and outlooks even to the same material, causing potential conflict.
Pagan Spirituality promotes no particular outlook but instead studies a variety of religious outlooks from a psychological perspective. Instead of differentiating between Wiccans and Asatruar, for example, the Higgenbothams differentiate between those who take myth as literal truth, those who see religion as handed down from on high, and so on. They are careful to highlight the pros and cons of every stage of religious development and also remind us that many people generally exist in many stages at once, depending upon which facet of their religion of which you are speaking.
The Higgenbothams also describe these states in terms of natural development, likening the stages to human development. Those who view the world as revolving around themselves (such as believing that they can command the actions of gods) are therefore in a very low stage of development, similar to that of young children, such as those who think that by closing their eyes no one else can see them. Of course, this involves a judgment call, but their judgments are always explained in detail and generally make sense.
They emphasize that all of us must go through the lower stages at some point - no one is born into the highest levels of understanding. Furthermore, they stress that reaching the "top" of their scale should absolutely not be the goal in anyone's personal spiritual development. The purpose of this book is to better understand our own outlooks as well as those around us. The scale of stages is not so much worse to better as it is simple to complex - and complex is not always better.

Scott Cunningham, Wicca: A Guide for the Solitary Practitioner and Living Wicca: A Further Guide for the Solitary Practitioner
Wait a minute, the Anti-Bunny just suggested who?

Cunningham is considered by many to be extremely Fluffy Bunny. He was one of the authors instrumental in the proliferation of the idea that Wicca can encompass just about everything. He has also become known as the author most likely to be quoted by someone who's only read book and thinks they're an expert, although that's not Cunningham's fault.

These books are very simplistic, but for a reason: they are for beginners. They are definitely not to be taken as the definitive book on Wicca (no book should), but they are a solid base from which to work. And while he's fairly white-lighter - he suggests that his readers not even deal with deities associated with death or destruction, for instance - he's at least setting down a strong moral base. The reader isn't required to follow every word he says.

Many of his detractors also tend to conveniently forget that they started with Cunningham's books too.

Janet and Stewart Farrar, A Witches' Bible: The Complete Witches' Handbook
This was originally published as two books, Eight Sabbats for Witches and The Witches' Way. It's a wonderful introduction to Wicca, providing all of the usual Wicca 101 information but with far more explanation than the average publication. It also includes some basics that no longer even get much mention in Wicca books, such as the scourge. In addition, in includes the Farrars' and Doreen Valiente's attempt to assemble a complete Gardnerian Book of Shadows (which nowadays you can get off the Internet).
Unfortunately, Wicca is still being toted as the Old Religion in this early 80s publication. Far more grating, however, is the frequent assertions that Wicca is Celtic - a claim that has never had sound historical basis.

Phyllis Curott, Witch Crafting: A Spiritual Guide to Making Magic
While I disagree with her belief that the essence of magic is love, I find this book otherwise sensible and practical. Not only does she address both the spiritual and magical sides of Wicca, she presents the integral entwining of the two in a clear, straightforward manner. She also has a laudable take on the Threefold Law, which she has termed the Boomerang Whammy Rule.

Curott has lost respect in the eyes of some Wiccans because of a rather asinine protest she made concerning the The Blair Witch Project when it hit theatres a few years ago: "The Blair Witch Project makes witches out to be evil hags who want to kill children. This fictitious movie puts real witches at risk... I asked [the co-director] to put a disclaimer in his film like the one director Francis Ford Coppola added to The Godfather, essentially saying that this film does not represent the lifestyles of that community."2 Since the fictitious Blair Witch supposedly lived two centuries ago, one is left wondering what community she is defending. Her website also clearly proclaims Wicca and Witchcraft to be the same thing. What shall we protest next, The Wizard of Oz?

Christopher Penczak, Sons of the Goddess: A Young Man's Guide to Wicca
While this book is one of very few to specifically address men within Wicca, it in no way distances itself from women. Indeed, in my opinion, there is no information in this book that a woman would find less useful than a man, although the information may resonate with them in different ways. For instance, an entire chapter is devoted to mythological mothers and sons. Penczak expects men to identify with the son figures, but the lessons to be learned from those myths are just as pertinent to women. The book also targets a younger crowd - this is the Young Man's Guide to Wicca, after all - but it refrains from dumbing down its topics, making this an enjoyable read for people of all ages.
The first few chapters are enchanting, speaking maturely about myth, symbolism, and responsibility within Wicca. He also eloquently addresses the problem of the insta-witch mentality not by waggling his finger at us but by relating his own early experiences within Wicca, which he admits included a "give me spells now!" mentality. By explaining his early mistakes and failures, he hopes to illustrate why such attitudes and approaches are unhealthy and ultimately unhelpful.
Unfortunately, Penczak supports the Old Religion mythos with considerable fervor. Every time I started really getting wrapped around this book another piece of hideously bad history would rear its ugly head and grate against my brain. He does acknowledge that people disagree on the reality of the Burning Times and suggest that readers be open to all points of view, but he also makes it clear that Satan 's appearance became similar to that of Pan or Cernunnos because Church officials "wanted the followers of the Old Religion to renounce their faith and following Christianity." Furthermore, in reducing the Burning Times arguments to "points of view," he has implied that this is a matter mostly of opinion, not of fact or evidence.

Finally, the later chapters devolve into unhelpful generalizations. For example, Penczak provides an entire chapter on meditation, but doesn't really explain how to do enter a meditative state to begin with. The end is then padded with basic Wicca 101 material - the Sabbats, spells, circle casting, etc. I'm left with the impression that he started with a good topic but either ran out of solid material or grew bored with it halfway through the manuscript. In short, his good material is excellent, but I'm left wanting a lot more of it.

Amber Laine Fisher, Philosophy of Wicca
Just what it claims to be, This book avoids the how-to approach and focuses on the author's personal theology and philosophy. Fisher delves into the meaning behind some of Wiccan beliefs as well as offering a very personal look at deity. Unfortunately, Fisher is prone to rather grandiose claims, such as the fact that pantheism is a central tenet of Wicca. The majority of Wiccans that I know are not pantheists, I'm not a pantheist, and neither was Gardner. It may be an acceptable form of Wicca, but it certainly isn't a central or universal belief.

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

http://groups.yahoo.com/group/13Witches/
http://groups.yahoo.com/group/WhisperingWitches/
http://groups.yahoo.com/group/MagickalMeals/
http://groups.yahoo/group/NightshaydesNews

Back to top
Reply to sender | Reply to group | Reply via web post
Messages in this topic (2)

5.: How to Move Past Witchcraft 101

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Mon Jun 27, 2011 5:41 pm (PDT)

How to Move Past Witchcraft 101

By bohemiangelnoir, eHow User
Move Past Witchcraft 101
With the prevalence of Witchcraft/Wicca 101 books available through the mainstream market, it's very easy to become stuck in a rut as to how to move forward. This article will give you a few tips and tricks to help specialize your studies as well as provide you with a way of gaining support from your chosen community.

Difficulty:
Moderate

Instructions

Things You'll Need

Blank Journal
Internet Connection
Library Card/Amazon Membership
Stick-to-itiveness

1

Start With Something Simple and Build Up- If you're interested in divination, explore the different types of divination systems there are out there, but bear in mind that for many it takes a lot of practice and work to find the system that works for them and get it to actually well...work for them. Lithomancy can open the door to the study of rocks and minerals scientifically as well as spiritually and one can never have "too much" information. Many 101 books gives you snippets of wisdom, crunched together to save space and money- from a simple beginning you can begin research into more complex aspects of whatever has taken your fancy, peeling back the layers of subjects that more often then not are barely surface smudged by what is largely offered.

2

Network with Enthusiasts- I'm a member of more then 20 message boards and forums devoted to the various aspects of my religious faith as well as my extracurricular magical studies. This isn't to say I'm a chatty Cathy on most of them, in fact 80% are for reading only, but enthusiasts and those whom have already studied intermediate and advanced material and continue to progress will be a fountain of knowledge that is virtually everlasting and most of the time you don't even have to ask anything...you can just sit back and listen. Some places, like The Cauldron: A Pagan Forum, are organized enough where you can post questions and read content on many topics- but an enthusiast, devotee, or "professional" (For things like Tarot and Astrology) group tends to stay more focused and can help quell the desire to jump to the next thing you see on the forum roster.

3

Flex Those "Search" Muscles- It still amazes me how many web-savvy individuals do not know about Sacred Texts, Project Gutenberg, or Google Scholar (at the least), three pretty nice sources that can link one with primary and secondary material that are either free, rare, or both. Try wandering to one of these sites and doing a bit of digging. Having a general idea of what you are going for (see #1) can help you narrow down your search. I'm not saying to not ask for help- but getting out of the 101 rut isn't going to be something someone else can do for the seeker.

4

Read Reviews and Check Out Book Lists- Some "specialist" websites contain a list of recommended reading material, browse through it and check at your local library to see if any of the more expensive titles are available. In a pinch, ask those in your network what they recommend and follow procedure from there. Most people into metaphysical and occult studies are more then happy to share their sources- they're just not always willing to give you a book report complete with diagrams. Prepare to not always find yourself in the "new-age/occult" section of the book store, or even an occult book store- knowledge of mysticism can be found in many places so leave these prejudices at the door.

5

Finally...Stick With It- I'm probably going to get hate mail for this, but I've attempted to group with practitioners who couldn't stick with anything long enough to really learn from their pursuits or reap the rewards. One doesn't go to the doctor ONCE in their lives and think that automatically makes them healthy forever, why would one possibly think that doing a ritual once or twice means they've mastered or even fully understand that concepts they were attempting to learn? When in doubt, set a schedule that you know you can follow. Don't burn yourself out downloading, buying, printing, and photocopying everything you can get your hands on within a 5 day time span. These ideas took years to compile and might take just as long for the seeker to disseminate. Devote a solid three months to actually exploring what you are attempting to implement into your belief system. You may find that you can get all you need from one or two sources of spirituality instead of 15.

http://www.ehow.com/how_5189828_move-past-witchcraft.html

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

http://groups.yahoo.com/group/13Witches/
http://groups.yahoo.com/group/WhisperingWitches/
http://groups.yahoo.com/group/MagickalMeals/
http://groups.yahoo/group/NightshaydesNews

Back to top
Reply to sender | Reply to group | Reply via web post
Messages in this topic (1)

6a.: Continuing on the Path

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Mon Jun 27, 2011 5:42 pm (PDT)

Continuing On The Path

You've crossed the threshold and been brought into the circle. You've been initiated, or you've initiated yourself. Congratulations; you're a Witch--so now what do you do? In some ways it's a matter of dabbling versus depth. Entering into the Craft is a spiritual odyssey, a journey of self-realization, and a commitment to the gods and ancestors. It will have repercussions all through your life, and beyond. Most Witches believe or feel that they have experienced reincarnation, and that initiation into the Craft will affect all future incarnations. Once a Witch, always a Witch, they say.

But what does it mean to be a Witch? There are hundreds of books on how to become a Witch, but very few sources for guidance once you've gotten past the beginner stage. To be a Witch, one of the "wise ones," is to commit yourself to the pursuit of knowledge and spiritual growth. Learning never ends. With each degree the obligations increase as you become more and more involved in teaching, service, and leadership roles--a Witches' work is never done. It is not enough to simply become wise or expert in some arcane field of study. We are very much part of the world, not ascetics seeking to escape from the realities of life. Witches revel in life, and through the celebrations of the Wheel of the Year, we attune ourselves to the ebb and flow of the cycles of the Sun, Moon, and planets. Witches are the ones who pay attention to the seasons, who work with the forces of Nature. Witches seek to learn the subtle ways of wisdom. However, wisdom needs to be acted upon to be worthwhile. We are not mere observers, but rather, we are joyful participants in the dance of life.

The Mysteries

At the center of the Craft are the Mysteries. Traditionalists take oaths to protect and guard the Mysteries. If you are not a part of a tradition, what oaths have you taken? What Mysteries do you guard? Is there a place for such stuff in your style of practice? If you haven't been initiated into the Mysteries, what have you been initiated into? Can you describe it? Is this something you can share?

Practice

Practice what you've learned. Perform the rituals and rites. Experience the Mysteries and magic of your path. Look to the gods and ancestors. Look to your Book of Shadows. Do you have a copy of the Laws of the Craft, the Charge of the Goddess, or the Witches' Rede? Meditating upon these teachings can be rewarding. If you're solitary, you might consider drawing up a set of your own versions of these bits of modern Witchlore, or you could research the various versions of each that have been published. What do the Sabbats, Esbats, and other rituals mean to you? How do these things affect your daily life? If you are self-initiated, look into the heart of nature for your inspiration and guidance. You have the wonderful gift to pick and choose any direction you wish to go in terms of further study and experimentation. This is incredible freedom. Make the most of it. All that has gone before is fertile soil in which your own ideas can take root.

Appreciate The Experience

Take time to appreciate the experience. While many people have rocketed through the three degrees to become high priestesses or Witch queens in under a year, what good does that do anybody? Initiation is not intended to facilitate ego trips. It takes time to develop the resources you will need to continue on the path, such as maturity, tolerance, understanding, compassion, and fortitude. These rarely come overnight. Many of us can spend most of our lives in pursuit of one or more of these virtues, and that's the point--initiation is the first step along a path that will take the rest of your life to follow.

Live!

Sing, dance, make music and love, for this is how we praise our gods and honor our Craft-kin. The Craft is an experiential path; you need to experience it over the course of your life as you celebrate and assimilate the lessons of the Wheel of the Year. Birth, death, and rebirth--we will know each, in our time. Don't be in a hurry for what awaits you beyond the veil; it is eternal and timeless and will wait. The life you have now is a precious gift, unique and special. Witches respect and revere life because they follow a life-affirming path. How do you observe the turning of the Wheel? What do you do to make life better for your fellows?

Who Do You Serve?

Who do you serve--Spirit or ego? The one you don't serve you'll end up fighting, one way or another. If you choose to serve ego, you probably won't be reading this. Instead of selfishly spending all your time preening your magical powers, get out into the world and see what sort of a difference you can make. Volunteer at a food shelf, a homeless shelter, or some other worthwhile service. Try visiting nursing homes, hospices, or inmates--especially if you intend to acquire or already possess ministerial credentials. There are hundreds of little ways to squeeze in a bit of service to your fellow neighbors or passersby, from shoveling snow in the winter to picking up litter or helping elderly folks rake their leaves. It's a good way to create some good will and to make the world a better place. Another good way to learn about serving others is by raising a small child. Two-year-olds can teach you a lot about serving, and test your resolve. Parenthood is an initiatory process all to itself. If this sounds like a lot of work to you, then why did you get initiated? You've entered the priesthood; there's a lot more work ahead, if you're up for it.

Get Involved!

Join a political party, an environmental organization, the PTA, or something else that reflects your personal interests and the issues that are a part of your life or that are a passion for you. You are one of the blessed children of the gods, a priest or priestess--that means you have a bigger share of responsibility than someone who has not sought out this path. Remember, you chose to be initiated. It's not an easy path, and if you don't want to do the work, don't seek initiation.

Build Your Community

Don't assume that "community" will just happen in the future like in some mythic Pagan utopia. Community comes from hard work, and by doing, not just talking. Instead of whining about being oppressed, direct your efforts into creating positive changes and connections to the neighbors and non-Pagans who live in your area. Make a good impression on people. They will judge your religion by the way you demonstrate its values in your actions, choices, and words. Instead of collecting fancy-sounding titles, joining umpteen traditions, or engaging in internecine politics with Lord Whats-his-face or Lady Whoever, get off your butt and join the local block club. If there isn't one, start one. Find out what's going on around you, and start paying attention to what's happening in your own neighborhood. You're not just a Witch, you're a person. Your efforts can make the place where you live a nice place to stay. Your involvement can help allay fears about Witches and you'll find yourself faced with lots of opportunities to show people that real Witches are decent people who do good things.

Do The Work

How have you chosen to serve your calling? Repeatedly and often the four-lettered name of Spirit gets invoked: work. Walking the path of a priestess or priest of the old ways, or even one of the new strains of Wicca, is not always easy. Too often good people get entangled in politics and lose sight of the work at hand. Remember your highest ideals. Listen to the voice of Spirit that comes from the heart of silence. Look to the Charge of the Goddess, the Witches' Rede, and any other guidelines you have discovered or received when you feel that you might have gotten distracted. What vision guides your heart, head, and hands? What purpose have you given to your life? Action follows intention--we are building the future every day.

by Jim Garrison,

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

http://groups.yahoo.com/group/13Witches/
http://groups.yahoo.com/group/WhisperingWitches/
http://groups.yahoo.com/group/MagickalMeals/
http://groups.yahoo/group/NightshaydesNews

Back to top
Reply to sender | Reply to group | Reply via web post
Messages in this topic (6)

7a.: Feng Shui: The Five Elements

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Mon Jun 27, 2011 5:49 pm (PDT)

Feng Shui: The Five Elements

Daoist cosmological thought classifies all things in the universe into
components of five basic elements: metal, wood, water, fire, and
earth.

These can complement as well as contrast with one another. Each object
in a room is a composite of one or more these elements, and can be
arranged to accomplish certain purposes in feng shui.

Things can be placed for or against their elements, causing them to
neutralize, balance, or compensate for each other.

It is good to place objects where they complement each other and
enhance harmony.

Earth complements metal
Metal complements water
Water complements wood
Wood complements fire
Fire complements earth

Earth conflicts with water
Water conflicts with fire
Fire conflicts with metal
Metal conflicts with wood
Wood conflicts with earth

It is unwise to place wood or wooden objects next to a metal stove,
since metal conflicts with wood. A wooden chair placed directly next
to a metal stove with create conflicts and a fire hazard. However, since
metal and water are complementary, it is good to place a water source
(a sink or water basin) between the wood chair and the metal stove. A
stove also has its fire element, which is at odds with water, but this
particular fire element is contained within metal, separating the fire
from the direct contact with the water and neutralizing the danger.
The fire element of the stove can also be addressed by suing ceramic pots
and earthenware for cooking purposes, since the elements of fire and
earth are complementary.

Source unknown

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

http://groups.yahoo.com/group/13Witches/
http://groups.yahoo.com/group/WhisperingWitches/
http://groups.yahoo.com/group/MagickalMeals/
http://groups.yahoo/group/NightshaydesNews

Back to top
Reply to sender | Reply to group | Reply via web post
Messages in this topic (5)

8a.: Peace in the Home Spell

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Mon Jun 27, 2011 5:49 pm (PDT)

Peace in the Home Spell

The home is a place of refuge and safety for most of us, and so we
need to spend time sanctifying the home to maintain its peace and harmony. To help people relax in your home, place a light blue or white candle near the entryways. Rub some lavender and sandalwood-scented oil into it to promote peace and serenity. When you light the candles, say the following prayer:

Lady Hestia, queen of hearth and home,
Keep this space a place apart
Safe from harm, warm to the heart.
Bring grace and joy to all herein.
So mote it be.

If a further boost is needed to promote a serene atmosphere among
family and home, light some cinnamon incense after repeating the blessing.

by: Diana Rajchel

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

http://groups.yahoo.com/group/13Witches/
http://groups.yahoo.com/group/WhisperingWitches/
http://groups.yahoo.com/group/MagickalMeals/
http://groups.yahoo/group/NightshaydesNews

Back to top
Reply to sender | Reply to group | Reply via web post
Messages in this topic (4)

9a.: Magical Tools

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Mon Jun 27, 2011 5:49 pm (PDT)

Magical Tools

When starting out on the magical path, you will probably hear a lot about all the tools everybody tells you to acquire. There are the various knives and wands, the chalice, pentacles, altar tables, candles, incense holders, and so on. True, you don't need fancy tools to do effective magic, but most folks eventually get involved in rituals and ceremonies that just seem to go better with a few tools. In the course of stocking your magical supply chest, there are a few tools to consider that you don't always hear about.

STAFF

More theatrical than a wand, the staff is useful for drawing the
attention of groups. You can use the staff to scribe a circle's boundaries. A staff can be used to denote a guardian of a particular quarter, each staff appropriately decorated for each of the sacred directions. With a bit of carving or painting, you can transform a staff into a powerful repository of runic or other energies. A staff can be a very handy tool if you like to work outdoors, and can serve as a very effective badge of office or distinguishing item to help you stand out from the crowd.

LAMPS

A consecrated lamp filled with aromatic oil is a wonderful tool to
include in your altar setup. In the quarters you can also use hurricane lamps or the more stylish oil lamps with floating wicks that you can fill with colored oils. The advantage of the old-style hurricane lamps is that you can dim them and adjust their flame. Carrying lamps around in ritual can be a bit safer than trying to carry candles, and they stay lit better, too. If you're artistically inclined, you can etch magical designs into the glass chimney or base of your lamp with a mild acid paste, obtained in most hardware stores. To do so, first clean the surface of the glass where you want to etch it. Then draw your design on a sheet of self-adhesive vinyl used in lining cupboards and shelves (contact paper). Cut the design from the adhesive vinyl with a craft knife, remove the paper from the back of the vinyl, and stick it to the glass where you want the design. Then apply the paste. After a few minutes, rinse off the paste and remove the vinyl. Wash the lamp one more time to remove any excess acid paste.

SCRYING BOWLS, SHEWSTONES, AND MAGIC MIRRORS

Any bowl can be painted black inside and used for scrying. You can
fill the bowl with ink, water, or oil if you prefer.

Shewstones can be anything from an Austrian quartz crystal ball to a
chunk of polished obsidian or a smoothly carved egg of tiger eye. You can pretty much use any sort of gemstone, mineral, or crystal if you want. Some will work better than others, but the only way to determine that will be through experimentation. Generally, to work with a shewstone, you place it on a paten or pentacle. Some sources recommend using one made of beeswax, like Dr. John Dee used. If you can't acquire one made out of beeswax, you can hand-color a photocopy of Dr. Dee's design, or even draw your own. One word of warning: you may well want to do some sort of circle or create
sacred space before working with a shewstone.

Mirrors are wonderful tools for doing Yesodic rites, working with
moonlight, doing astral work, creating protective wards, doing revealing spells, clairvoyance work, or for returning unwanted or intrusive energies to their source.

If you are ambitious, you can remove the back of your mirror and
scratch symbols into the silver paint to create a magical circle, complete with sigils and arcane glyphs. Just be careful and remember that the
image you are making is the reverse of what will be seen. Once you're finished scratching the symbols, either paint the back of the mirror with a coat of black paint, or cover the back with a sheet of black cardboard and then replace the backing.

CORDS

Made from silk, leather, cotton, or whatever material you prefer,
cords are a great way to commemorate significant events such as rites of passage, or for signifying your dedication to a particular path, devotion, deity, or practice. Using different colors allows you to braid together a mixture of forces. For example, you might consecrate a strand of a particular color of cord to those planets that rule over those qualities that you want to bring into your life. Once each strand is properly consecrated, you can braid them together and seal the ends with thread, wax, jewelry, findings, wire, or whatever your creativity inspires you to use. These cords can then be used to carry your athame in a sheath, or you might want to hang talismans or charms from them.

Another form of magical cord is the sort made for casting the
circle. According to traditional sources, this cord is around nine feet in length for the individual, and from thirteen to twenty feet for a coven--depending on your tradition. These cords can be white, black, or red. You might consider braiding one with all three colors if that appeals to you.

SAND BOX

This is not the cat box, but rather a really fun tool for divination
and spellwork. A simple box of sand can be used to ground energies. You can scribe symbols into the sand as part of a spell, or you might
consider using a bed of sand laced with consecrated salt and herbs as a resting place for objects you wish to purify or cleanse. A sand box can also be used for classical geomancy. The box need not be extremely large--even something as small as four to five inches on a side is plenty useful. Fill the box with colored sand, aquarium gravel, or beach sand gathered under the Full Moon. You might consider using the sand box for doing sand-painting spells or rituals, which is ideal for small apartments. It's also easier to do sand-painting in the winter when you have a level surface to work on, instead of trying to fight with wind and snow. Another possibility is to create a miniature sand garden for meditative reflection, similar to rock gardens found in Zen centers.

RUGS, CUSHIONS, AND PILLOWS

Meditation is a staple of magical practice, and it's a good idea to
have something to sit on. Cold floors can be distracting. Rugs can also be useful as rollaway magical circles. You can stuff dried herbs into your cushions and pillows, like you would a dream pillow.

POUCH

A fabric or leather bag in which you keep mementos and other items of significance is a very good thing to have. Don't worry about ripping
off the idea of the medicine bundle or pouch of the indigenous peoples of North America--the Romans, Celts, Saxons, and Scandinavians all wore pouches and purses, too. When you are out walking in the woods it's handy to have something to hold all the rocks, acorns, leaves, twigs, herbs, feathers, or other gifts of nature that you come across and wish to hold on to for a bit.

A fabric pouch can be dyed, painted, stitched with designs, beaded,
fringed, or otherwise decorated to suit your fancy. You may want to have more than one pouch to keep your special stones from getting mixed up with your matches, etc. This is especially useful at outdoor rituals, camping, or festivals.

PENS AND INK

If you ever decide to explore the process of making sigils, or you
decide to make magical squares, kamea, or seals, you might find it enjoyable and rewarding to consecrate and dedicate a specific pen, or even set of pens, just for this sort of work. You can find designer fountain pens in a wide variety of materials and colors to lend the appropriate correspondences to your workings, or you might want to fashion your own pen from a stick of wood or a feather using an old-fashioned pen nib.

Once you have your pen, you can buy some colored inks to work with,
selecting colors according to your favorite system of correspondences.
Ambitious types might even want to try to craft their own ink.

RATTLE

A rattle is a very effective tool for synchronizing people's heart
rates and breathing in shamanistic sorts of workings. Quieter and easier to use than a drum, rattles are also much easier to take care of and to transport to rituals and gatherings.

SOCKS

In Minnesota where I live, it can get really cold, and running around
on a chilly wood floor with bare feet is far from pleasant. A warm pair
of wool ritual socks can be prepared by simply purifying them with incense and salt water, and maybe a touch of oil from the altar setup.
by Jim Garrison,
copyright 1997

Blessed Be,

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

http://groups.yahoo.com/group/13Witches/
http://groups.yahoo.com/group/WhisperingWitches/
http://groups.yahoo.com/group/MagickalMeals/
http://groups.yahoo/group/NightshaydesNews

Back to top
Reply to sender | Reply to group | Reply via web post
Messages in this topic (13)

10.1.: Today's Quote

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Mon Jun 27, 2011 5:50 pm (PDT)

"We cannot change our past. We can not change the fact that people act in a certain way. We can not change the inevitable. The only thing we can do is play on the one string we have, and that is our attitude."
Chuck Swindoll

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

http://groups.yahoo.com/group/13Witches/
http://groups.yahoo.com/group/WhisperingWitches/
http://groups.yahoo.com/group/MagickalMeals/
http://groups.yahoo/group/NightshaydesNews

Back to top
Reply to sender | Reply to group | Reply via web post
Messages in this topic (467)

11a.: Catechism for a Witch's Child

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Mon Jun 27, 2011 5:51 pm (PDT)

Catechism for a Witch's Child

When they ask to see your gods
your book of prayers
show them lines
drawn delicately with veins
on the underside of a bird's wing
tell them you believe
in giant sycamores mottled
and stark against a winter sky
and in nights so frozen
stars crack open spilling
streams of molten ice to earth
and tell them how you drink
a holy wine of honeysuckle
on a warm spring day
and of the softness
of your mother who never taught you
death was life's reward
but who believed in the earth
and the sun
and a million, million light years
of being.

by J. L. Stanley

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

http://groups.yahoo.com/group/13Witches/
http://groups.yahoo.com/group/WhisperingWitches/
http://groups.yahoo.com/group/MagickalMeals/
http://groups.yahoo/group/NightshaydesNews

Back to top
Reply to sender | Reply to group | Reply via web post
Messages in this topic (5)

12.: Self Dedication

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Mon Jun 27, 2011 5:51 pm (PDT)

Self Dedication

You are entering a new path to an old way of life; in many ways, you will find, your life will change when you dedicate yourself to the path. And, by the same token, in many other ways it won't. You will still have the same family, same friends. You will probably even live in the same place and hold the same job, or you will continue to go to the same school. For many people, their external lives do not look much different, but inside, is where, they feel the change.

What does it mean to dedicate? Well, simple really, dedication means just that--dedication. When you dedicate yourself to the path, it means that you have looked at the path, studied, and made a decision to walk this path. When you make your dedication, you let the One, the Lord and the Lady know that you welcome them into your life, that you have chosen the path, that you will follow this path, and will observe the universal law, as well as "An it harm none, do what you will." You also are making a promise to respect the One, the Lord and the Lady.

When you dedicate you don't just take your magickal name, you take an oath that you will live by. In a group/coven, you usually also promise not to reveal to any nonmembers, any of the information that you learn about from the group/coven.

At your dedication ceremony, you'll take your magickal name. In a coven ritual, the High Priest or the High Priestess would ask you by what name you will be known in the circle, and from then on, that would be the name the others/coveners call you. As a solitaire, you can self-dedicate. During your self-dedication ritual, you can tell the One, the God and the Goddess what name you are taking.

How to Do Your Own Self-Dedication

You can write your own self-dedication ceremony or use the one that follows. Look at a few books for ideas, and don't forget the Internet. There's loads of information about Wicca and Witchcraft out there. Whatever you do, make your dedication ritual a special time for you.

Dedication Ritual
1. First decide if this is truly what you want to do.
Look deep within yourself and meditate on the question.
Ask yourself, Is this the path I want to walk?
If you decide that it truly is your calling, you can proceed with your ritual.
~Note: you will dedicate yourself first with this ritual, then you will
dedicate your tools as you acquire them, but they will have their own
ritual separately~
2. Set up your altar.
To do this, place the following objects on a surface you have chosen to work on:
* A pentagram for protection
* One red candle for the One-the Spirit-the Ancestors
* One silver or white candle for the Goddess
* One gold or yellow candle for the God
* One illuminator candle - white
(you will light all the other candles and incense from this one)
* Three sticks/cones of incense
(one each of rose; cinnamon; frankincense & myrrh)
* One bowl of holy water
* One bowl of salt
* Your athame
* A censer
* A candle snuffer
* A chalice
* A bottle of wine or juice and some cakes
* A libation bowl
* The words of the dedication that follows
(unless you want to improvise what you want to say to the God and Goddess)
* You will also need a lighter or book of matches to light your illuminator candle and incense.
3. Lay out your ritual robe (if you plan to wear one) and your magickal jewelry.
4. Draw your bath. To the water add:
* One tablespoon of sea salt.
* A couple of drops of jasmine essential oil.
Light your bath candles. Play meditative music. Get in the tub and relax.
Breathe in the essence of the jasmine. Think about the ritual you will be
performing and what it means to you. Meditate on the changes you will be making within yourself and your life. Are you ready to face the challenge?
Think about your relationship with the One, the Lord and the Lady.
Cleanse your mind as well as your body.
5. After bathing, drying, and dressing for the journey you are about to take, go to the altar and prepare your sacred space.
6. First consecrate your elements.
7. Now take your water and walk the circle deosil (clockwise) and say:
"As I walk this circle round
I cleanse and consecrate this ground."
8. Next sprinkle your salt around the circle and say:
"First with Water then with Earth
With negativity banished there's joyous rebirth."
9. Take the incense censer and walk the circle saying:
"Next with Fire, then with Air
Leaving us only with purity fair."
10. Take your athame and mark the boundaries of the circle putting up the circle as you go.
11. Stand in front of your altar and light the illuminator candle with a match or lighter. Welcome the One, the God and the Goddess and thank them for
coming.
12. Begin your Dedication to the One by saying:
"Grandfather Creator, I stand before you in this your sacred place of power.
My heart, my mind, my life are yours.
I dedicate myself to always walk your path of light.
Guard me, guide me, protect me, heal me, and let your power flow through me.
Breathe your spirit into me and make me whole."
13. Light the red candle from the flame of the illuminator candle, and then light the stick of frankincense and myrrh incense.
14. Then begin your Dedication to the Goddess by saying the following:
"Mother Goddess, I stand before you in this sacred place of power.
I open my heart to your spirit.
I open my mind to your wisdom.
I dedicate myself to the learning of your mysteries.
I dedicate my life to following the path of light.
O Great Mother, take me into your fold.
Protect me, teach me, heal me, and empower me.
Breathe your spirit in my body and make me complete.
Teach me to see through eyes that are wise.
Teach me to feel through a heart that is compassionate.
Teach me to drink through lips that speak of kindness.
Teach me to hear through ears without prejudice.
Teach me to live in oneness with the Earth.
Great Goddess, Mother of us all,
I come to you as Your [son or daughter], [magickal name].
From this day forward I will follow your light and strive to learn the
mysteries.
15. Light the silver or white candle with the flame of the illuminator candle, and then light the rose incense.
16. Begin your Dedication to the God by saying the following:
"Father God, I stand before you in the sacred place of power.
I open my heart to your spirit.
I open my mind to your wisdom.
I dedicate myself to the learning of your mysteries.
I dedicate my life to following the path of light.
O Great Father take me into your fold.
Protect me, teach me, heal me, and empower me.
Breathe your spirit in my body and make me complete.
Teach me to see through eyes that are wise.
Teach me to feel through a heart that is compassionate.
Teach to drink through lips that speak of kindness.
Teach me to hear through ears without prejudice.
Teach me to live in one with the Earth.
Powerful Lord, Father of us all, consort and protector of the Lady,
I come to you as your [son or daughter], [magickal name].
From this moment forward I will follow your light and strive to learn the mysteries. So mote it be."
17. Light the gold or yellow candle from the illuminator candle, and then light the cinnamon incense.
18. Pour the wine in the chalice and get your cakes.
19. Before you eat and drink, pour some of the wine and break off some of your cake into the libation bowl for the Lord and Lady.
20. Now drink wine, eat the cakes, and reflect on this ritual and how you have taken the first big step in changing your life.
21. When you are finished eating and drinking, thank the One, the Lord and the Lady for attending your dedication and snuff out the gold candle and the silver candles.
22. Take your athame and walk widdershins (counterclockwise) around the
circle and to take it down.
23. Snuff out the illuminator candle and clean up. Make sure you take the
contents of the libation bowl, the Lord and Lady's portion of the feast, and give it back to the Earth. Go outdoors and pour it on the ground.

Congratulations! You have dedicated yourself to the path of light.

You may have enjoyed reading this dedication ritual, but keep in mind that ritual is primarily designed to be experienced, not read about. In other words, try it out!

As a way of celebrating your dedication, why not do something nice for the Earth and her creatures? Feed the local wildlife, visit animals at a shelter, or dig in some compost around the base of a tree. Alternatively, you could send money to an organization that fights pollution or protects endangered animals. Or join a clean-up crew at a local park or stream. Or form your own cleaning brigade. When you're done, take yourself out for coffee and a slice of cake.

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

http://groups.yahoo.com/group/13Witches/
http://groups.yahoo.com/group/WhisperingWitches/
http://groups.yahoo.com/group/MagickalMeals/
http://groups.yahoo/group/NightshaydesNews

Back to top
Reply to sender | Reply to group | Reply via web post
Messages in this topic (1)

13.: Those Who Came Before

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Mon Jun 27, 2011 5:51 pm (PDT)

Those Who Came Before
Turning To Ancestors For Guidance

Many entities assume the role of spirit guide. Throughout our lives, we may call upon angels, animal and nature spirits, ascended masters, and celestial guardians for aid, protection, and support. Our ancestors represent another wellspring from which we may draw wisdom in times of need for they, too, can act as our spirit guides. Since our forbears spent at least one lifetime experiencing the tribulations that are a part of human existence, the perspective they can offer is a uniquely grounded one. Ancestral spirit guides can empathize with our fears and our frailties, worry, temptation, and feelings of insecurity. Once you have requested their guidance, they will see to it that you emerge unscathed on the far side of conflicts and are well-equipped to fulfill your potential.

If your relationship with your relatives was strained when they were earthbound or you feel disconnected from your heritage, the thought of asking your ancestors for aid can be disconcerting. But when the soul takes on its spirit form, it becomes pure light. Your ancestors, regardless of who or what they were in life, are monitoring your life's journey because you are their progeny and they want to see you do your best. You can communicate with them directly, as well as through meditation, your dreams, or the written word. Creating an altar or shrine that displays images of your forbears or objects owned by them can help you connect with individual ancestors. The guidance they provide may take many forms as each ancestral spirit guide retains its individual identity and will thus have its own style of communication. If your ancestors do not speak to you directly or visit you in your dreams, examine your life to determine whether they are replying to your queries subconsciously.

When you make contact with your forbears, thank them for being a part of the web of intent that gave you life. Honoring their wisdom and experience can make your life seem larger and richer. Like other spirit guides, your ancestors won't interfere with your choices or attempt to deprive you of free will. They will only do their best to answer your questions and provide you with all the love, aid, and guidance you ask for in order to help you evolve as an individual.

from dailyom.com

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

http://groups.yahoo.com/group/13Witches/
http://groups.yahoo.com/group/WhisperingWitches/
http://groups.yahoo.com/group/MagickalMeals/
http://groups.yahoo/group/NightshaydesNews

Back to top
Reply to sender | Reply to group | Reply via web post
Messages in this topic (1)

14a.: Moon Cords

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Mon Jun 27, 2011 5:52 pm (PDT)

Moon Cords

The idea behind moon cords is to embrace and preserve specific
attributes of moon power which is available during a specific moon
phase. These attributes are directed into a length of cord and held
there by knots; thus the attributes are available to the Witch at anytime.
For example: you may wish to perform some magick which is appropriate to the waxing moon.

Ideally, you would be wisest to wait until after the moon is new to
utilize the most compatible energies for your work. But what if you
have good reason not to wait, and what if in linear time the moon is
actually waning? No problem, if you have prepared a new moon cord,
you can draw upon the new moon power at any time of any month. You can prepare a cord during each phase of the moon, and thus, have available to you the power of each phase. However I strongly suggest that you use the cords only when absolutely necessary, and try to work with the phases of the moon in the sky whenever you can.

TO PREPARE A MOON CORD:
Use a length of colored wool, or embroidery thread about two feet
long. You can have five different colors if you prefer and prepare
five cords: new, waxing, full, waning and dark. Or you can simplify
matters and use three colors for three cords: new and waxing
combined, full (alone ), waning and dark combined. I find it
sufficient to work with three.

To prepare a cord during the appropriate Moon phase, Light your
goddess candle and sit at your altar or work table-or go outside.
State alignments, and call on that aspect of the goddess who rules
the phase you wish to put into the cord. This is called charging the
cord. Thus for the new and waxing call upon Diana; for the full call
upon Selene, for the waning call upon Hecate. It's a good idea to use your athame for this, as the process is related to drawing down the moon. In a sense, you are drawing her down for each phase to enter your cord, so you may draw a pentagram over the face of the moon, or over the candle flame which represents her, and trace a line of power from the moon or flame into your cord, stating words of power.

"By the one power.
Working for and through me
I hereby call upon you, Diana,
To enter this cord with your power
to charge this cord
enter this cord
for the good of all
and according to free will
for the work of positive magic only
To aid me in my work
at the appropriate times,
According to your will
as these knots are tied."

Then tie nine knots in the cord, placing them equidistant from one
another and use the ninth knot to tie the cord into a circle. Then
add:" So mote it be"

Place this circle on the altar encircling your Goddess candle, and
leave it there for awhile, meditating if you wish on the phase of the moon with which you have charged the cord. When you feel your work is complete, wind the cord into a compact little entity and enclose it in a tiny pouch or box. This is kept on the altar. It is best kept near your own tools.

When you work with a moon cord either hold it in your hand or place
around your goddess candle, as you do specific magic for which you
need it's aid. When you are finished, put it back in it's holder. You
may take it out and hold it under the moon during it's name phase, to recharge it, but this is not absolutely essential. There is no drain on moon power, such as with a battery. The power is in the moon cord to stay.

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

http://groups.yahoo.com/group/13Witches/
http://groups.yahoo.com/group/WhisperingWitches/
http://groups.yahoo.com/group/MagickalMeals/
http://groups.yahoo/group/NightshaydesNews

Back to top
Reply to sender | Reply to group | Reply via web post
Messages in this topic (4)

15.1.: Elder's Meditation of the Day

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Mon Jun 27, 2011 5:53 pm (PDT)

Elder's Meditation of the Day

"Wakan Tanka never stops creating."

-- Archie Fire Lame Deer, LAKOTA

The Medicine Wheel teaches about change. It says that which is created will fall apart; that which is loose, will be used to create new. In other words, everything on Earth is participating in a constant change that is being directed by an order of laws and principles which were originated by the Great Spirit. We humans are equipped with natural change abilities. We have the ability to vision; we can use imagination and imagery; we can change belief, attitude, habits, and expectations. We need to know ourselves and we need to know how we work inside to enable us to change naturally.

Great Spirit, teach me to change in harmony.
www.wwhitebison.org

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

http://groups.yahoo.com/group/13Witches/
http://groups.yahoo.com/group/WhisperingWitches/
http://groups.yahoo.com/group/MagickalMeals/
http://groups.yahoo/group/NightshaydesNews

Back to top
Reply to sender | Reply to group | Reply via web post
Messages in this topic (120)

16.1.: Aromatherapy Tip

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Mon Jun 27, 2011 5:56 pm (PDT)

Here's an uplifting idea to help you get through the day at work.
Diffuse a blend of 5 drops Mandarin and 3 drops Bergamot oil
in an aroma lamp or diffuser on your desk to help relieve
exhaustion and stress in the workplace!

from www.aromathyme.com

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

http://groups.yahoo.com/group/13Witches/
http://groups.yahoo.com/group/WhisperingWitches/
http://groups.yahoo.com/group/MagickalMeals/
http://groups.yahoo/group/NightshaydesNews

Back to top
Reply to sender | Reply to group | Reply via web post
Messages in this topic (854)

17.1.: Fw: Daily Ray of Hope

Posted by: "Beth Patterson" purrrpaws4444@yahoo.com purrrpaws4444

Mon Jun 27, 2011 7:28 pm (PDT)

View as web page | Tell a friend Not you? Sign up here.

Photo Credit: Dennis Deitrick
Location: Portage Lakes, OH

Colors are the smiles of nature.

-- Leigh Hunt

Want to see your image in the Daily Ray of Hope? Join the Daily Ray of Hope Group on Flickr.

Sierra Club
85 2nd St. San Francisco, CA 94105
daily.ray.hope@sierraclub.org

Update My Profile | Unsubscribe |
Manage My Email Preferences
Connect with the Sierra Club:

Like us on Facebook for daily updates
Follow us on twitter
Sign up for the Insider for the latest news
Make your voice heard in our Action Center
Beth
Blessed, Mystical, Magickal Cats
&
Curious, Creative, Clever Bunnies

Back to top
Reply to sender | Reply to group | Reply via web post
Messages in this topic (58)

18.: Fw: DailyOM: Warning Signs

Posted by: "Beth Patterson" purrrpaws4444@yahoo.com purrrpaws4444

Mon Jun 27, 2011 7:29 pm (PDT)

Today's DailyOM brought to you by:

June 24, 2011
Warning Signs
Paying Attention to Red Flags

Just as the universe wants to provide for our needs, it also seeks to protect us from dangerous situations, destructive relationships, and even minor inconveniences. Frequently in our lives, perhaps everyday, we encounter psychic red flags warning us of potential problems or accidents. We may not always recognize the signs. However, more often than not, we may choose to ignore our intuition when it tells us that "something just isn't right."

Red flags often come in the form of feelings urging us to pause for a moment, listen to our intuition, and reconsider. We may even experience a "bad" feeling in our bellies. This is a red flag letting us know that there may be a problem. We may not even know what the red flag is about. All we know is that the universe is trying to wave us in a different direction. We just have to pay attention and go another way. We may even wonder whether we are paranoid or imagining things. However, when we look back at a situation or relationship where there were red flags, it becomes easy to understand exactly what those warning signs meant. More often than not, a red flag is not a false warning. Rather, it is the universe's way of informing us, through our own innate guidance system, that our path best lies elsewhere.

We may try to ignore the red flags waving our way, dismissing our unease as illogical. Yet it is always in our best interest to pay attention to them. For example, we may meet someone who outwardly seems perfect. They are intelligent, attractive, and charming. Yet, for some reason, being around them makes us feel uneasy. Any interactions we have with them are awkward and leave us feeling like there is something "off" about the situation. This is not necessarily a bad person. But, for some reason, the universe is directing us away from them. Red flags are intended with our best interests at heart. No harm can ever come from stopping long enough to heed a red flag. Pay attention to any red flags that pop up. The universe is always looking out for you.
Top 10 DailyOM Courses:
1. Be Free from Unhealthy Relationships
2. Unlock the Power of Chakra Magnetizing
3. Falling in Love with Yourself
4. 21 Day Yoga Body!
5. End Self-Sabotage with Meridian Tapping (EFT)
6. Make Yourself a Money Magnet
7. Overcoming Self-Sabotage
8. Find True Love in 27 Days
9. Learn The Art Of Conscious Visualization!
10. Combating Emotional Vampires

What do you think?
Discuss this article and share your opinion
Want more DailyOM?
Register for your free email, or browse all articles
New Courses | All Courses
Red flags often come in the form of feelings urging us to pause for a moment, listen to our intuition, and reconsider.
Share the OM:

Email this to a friend
Printable version
Save in My DailyOM
Discuss this article
Deal of the Day:

Angel of Abundance Art Print
$12.46 Buy Now
$24.95 (50% off!)
(Price for this week only)
On-line Courses:

Become Powerful Beyond Belief
by Becky Hays, Jim Holzknecht and Present Course Media

Manifesting Beyond the Law Of Attraction
by Dyan Garris
From the Library:
Manifesting Change
by Mike Dooley
More DailyOM:
On-line Courses Soul Readings Today's Horoscopes Shop the Marketplace Join the Community
Home | Gift Shop | My DailyOM | Marketplace | Community | Archives | Share The OM | Contact Us
Subscribe | Change Email | User Settings | Unsubscribe | Privacy Policy | Disclaimer | Gift Shop FAQ | Advertising Info
Make DailyOM Your Homepage | Link To Us | Publish DailyOM On Your Website
© 2004-2011 DailyOM - All Rights Reserved
No portion of this site can be reprinted without express permission
Artwork by Wang Chang-Ming

Beth
Blessed, Mystical, Magickal Cats
&
Curious, Creative, Clever Bunnies

Back to top
Reply to sender | Reply to group | Reply via web post
Messages in this topic (1)

19.: How to Talk to Little Girls

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Mon Jun 27, 2011 7:48 pm (PDT)

How to Talk to Little Girls

Posted: 06/22/11 06:08 PM ET

I went to a dinner party at a friend's home last weekend, and met her five-year-old daughter for the first time.

Little Maya was all curly brown hair, doe-like dark eyes, and adorable in her shiny pink nightgown. I wanted to squeal, "Maya, you're so cute! Look at you! Turn around and model that pretty ruffled gown, you gorgeous thing!"

But I didn't. I squelched myself. As I always bite my tongue when I meet little girls, restraining myself from my first impulse, which is to tell them how darn cute/ pretty/ beautiful/ well-dressed/ well-manicured/ well-coiffed they are.

What's wrong with that? It's our culture's standard talking-to-little-girls icebreaker, isn't it? And why not give them a sincere compliment to boost their self-esteem? Because they are so darling I just want to burst when I meet them, honestly.

Hold that thought for just a moment.
This week ABC news reported that nearly half of all three- to six-year-old girls worry about being fat. In my book, Think: Straight Talk for Women to Stay Smart in a Dumbed-Down World, I reveal that fifteen to eighteen percent of girls under twelve now wear mascara, eyeliner and lipstick regularly; eating disorders are up and self-esteem is down; and twenty-five percent of young American women would rather win America's Next Top Model than the Nobel Peace Prize. Even bright, successful college women say they'd rather be hot than smart. A Miami mom just died from cosmetic surgery, leaving behind two teenagers. This keeps happening, and it breaks my heart.

Teaching girls that their appearance is the first thing you notice tells them that looks are more important than anything. It sets them up for dieting at age 5 and foundation at age 11 and boob jobs at 17 and Botox at 23. As our cultural imperative for girls to be hot 24/7 has become the new normal, American women have become increasingly unhappy. What's missing? A life of meaning, a life of ideas and reading books and being valued for our thoughts and accomplishments.

That's why I force myself to talk to little girls as follows.
"Maya," I said, crouching down at her level, looking into her eyes, "very nice to meet you."
"Nice to meet you too," she said, in that trained, polite, talking-to-adults good girl voice.
"Hey, what are you reading?" I asked, a twinkle in my eyes. I love books. I'm nuts for them. I let that show.

Her eyes got bigger, and the practiced, polite facial expression gave way to genuine excitement over this topic. She paused, though, a little shy of me, a stranger.
"I LOVE books," I said. "Do you?"

Most kids do.
"YES," she said. "And I can read them all by myself now!"
"Wow, amazing!" I said. And it is, for a five-year-old. You go on with your bad self, Maya.
"What's your favorite book?" I asked.
"I'll go get it! Can I read it to you?"

Purplicious was Maya's pick and a new one to me, as Maya snuggled next to me on the sofa and proudly read aloud every word, about our heroine who loves pink but is tormented by a group of girls at school who only wear black. Alas, it was about girls and what they wore, and how their wardrobe choices defined their identities. But after Maya closed the final page, I steered the conversation to the deeper issues in the book: mean girls and peer pressure and not going along with the group. I told her my favorite color in the world is green, because I love nature, and she was down with that.

Not once did we discuss clothes or hair or bodies or who was pretty. It's surprising how hard it is to stay away from those topics with little girls, but I'm stubborn.
I told her that I'd just written a book, and that I hoped she'd write one too one day. She was fairly psyched about that idea. We were both sad when Maya had to go to bed, but I told her next time to choose another book and we'd read it and talk about it. Oops. That got her too amped up to sleep, and she came down from her bedroom a few times, all jazzed up.

So, one tiny bit of opposition to a culture that sends all the wrong messages to our girls. One tiny nudge towards valuing female brains. One brief moment of intentional role modeling. Will my few minutes with Maya change our multibillion dollar beauty industry, reality shows that demean women, our celebrity-manic culture? No. But I did change Maya's perspective for at least that evening.

Try this the next time you meet a little girl. She may be surprised and unsure at first, because few ask her about her mind, but be patient and stick with it. Ask her what she's reading. What does she like and dislike, and why? There are no wrong answers. You're just generating an intelligent conversation that respects her brain. For older girls, ask her about current events issues: pollution, wars, school budgets slashed. What bothers her out there in the world? How would she fix it if she had a magic wand? You may get some intriguing answers. Tell her about your ideas and accomplishments and your favorite books. Model for her what a thinking woman says and does.
And let me know the response you get at www.Twitter.com/lisabloom.
Here's to changing the world, one little girl at a time.
For many more tips on how keep yourself and your daughter smart, check out my new book, Think: Straight Talk for Women to Stay Smart in a Dumbed-Down World, www.Think.tv.

Follow Lisa Bloom on Twitter: www.twitter.com/LisaBloom

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

http://groups.yahoo.com/group/13Witches/
http://groups.yahoo.com/group/WhisperingWitches/
http://groups.yahoo.com/group/MagickalMeals/
http://groups.yahoo/group/NightshaydesNews

Back to top
Reply to sender | Reply to group | Reply via web post
Messages in this topic (1)

20.: **Tarot Tuesday**, 6/28/2011, 12:00 am

Posted by: "13Witches@yahoogroups.com" 13Witches@yahoogroups.com

Mon Jun 27, 2011 8:05 pm (PDT)

Reminder from: 13Witches Yahoo! Group
http://groups.yahoo.com/group/13Witches/cal

**Tarot Tuesday**
Tuesday June 28, 2011
All Day
(This event repeats every week.)

Notes:
It's Tarot Tuesday. Post any questions or articles regarding Tarot or divination.

All Rights Reserved
Copyright � 2011
Yahoo! Inc.
http://www.yahoo.com

Privacy Policy:
http://privacy.yahoo.com/privacy/us

Terms of Service:
http://docs.yahoo.com/info/terms/

Back to top
Reply to sender | Reply to group | Reply via web post
Messages in this topic (1)

21.: My Friend

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Mon Jun 27, 2011 8:05 pm (PDT)

I don't care what you earn, where you live, what you drive, whether you're gay or straight, fat or thin, tall or short, beautiful or average, rich or poor, smart or not, sick or healthy. If you're my friend, you're my friend. I accept you for who you are, and that's ALL that counts. If you feel the same.. take this from me, your friend, like I just did from another friend ..♥♥♥

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

http://groups.yahoo.com/group/13Witches/
http://groups.yahoo.com/group/WhisperingWitches/
http://groups.yahoo.com/group/MagickalMeals/
http://groups.yahoo/group/NightshaydesNews

Back to top
Reply to sender | Reply to group | Reply via web post
Messages in this topic (1)

22a.: Re: Fifty Years of Wicca

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Mon Jun 27, 2011 8:10 pm (PDT)

Has someone read "Fifty Years of Wicca" By Frederic Lamond
I just come onto it at http://wicca.cnbeyer.com/books_recommend.shtml and have not seen the book. I you have read it could you write a Book Review about it. This state's that Frederic Lamond, was a member of Gerald Gardner's coven.

I haven't read it but I posted a review of it and a couple of other books from Amazon.com.

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

Back to top
Reply to sender | Reply to group | Reply via web post
Messages in this topic (2)

23a.: Tarot Ethics: Six Tips Hollywood Forgot to Mention

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Mon Jun 27, 2011 8:27 pm (PDT)

Tarot Ethics: Six Tips Hollywood Forgot To Mention

Hollywood's depiction of the exotic high priestess with the built-in, gift-of-sight package is a joke. Most movies would have us believe that Tarot readers spend their days lounging about in fabulous headgear, effortlessly serving up prophecies. It's not that easy. A good reader--an ethical reader--is always sweating over what to say and how to say it.

I am not a world authority on morality, but after 11 years of reading people's cards for a living, I have finally figured something out. When I sit across the table from someone and I stick to the principles laid out here, the reading blossoms into something special. When I don't, I choke and the reading limps along and dies an untimely death.

These guidelines are all based on the idea that everyone I read for is a human being worthy of my respect and compassion. The more I stick to these six guidelines the more serendipitous, accurate, and juicy the reading. Of course, I would be lying if I said that I live up to these suggestions all the time or that I think this list is complete and right for everyone.

1. Go Easy on the Judgment and Projection.
It dawned on me one day that people don't need my judgment: they can get judged every day by their family and coworkers absolutely free. they also don't need my projections. (Projection is when we deny our own issues and transplant them on to others.) What they could really use is someone to listen deeply to them, to witness them cleanly, and to honor their uniqueness.

No one wants to admit it, but we are all prejudiced. We all judge on appearance. To read ethically for someone we need to see beyond the physical. I have learned the hard way that making assumptions about a person's sexual orientation, aspirations, and emotional issues based on their age, sex, size, style of dress, or skin color is for the birds. After I made an ass out of myself on several occasions, I decided to try to stop looking at the outer person and try to look at the inner person when I do a reading. When I get off my high horse and accept people for who they are it leaves room for a loving, non-stereotypical, bigger picture of what is possible for that individual. It makes for an openhearted, spiritual reading, with lots of creativity zinging around the room.

2. Fill Your Own Well
Listening deeply for someone's unique story is 10 times harder when you are stuck in your own issues--but how do you keep track of whose are whose? You stay in touch with yourself--you take care of your own mind, body, and spirit. Like they say on the airlines, "you must put your own oxygen mask on before assisting others."

I remind myself daily of the need to do the things that keep me relatively sane and up-to-date on my own stuff. Fortunately these actions turn out to be things that feel good, like getting a massage, journaling, doing yoga, reading my own cards, making a dream collage, or walking in the Botanic gardens.

Keep your own well full and fresh, spruce up your boundaries, and when a reading is over you won't feel like you have been beaten with a sack of doorknobs.

3. Rein In Your Inner Approval Junkie
Querents don't want you to flatten them like a steamroller, but they don't want a fluff job either. They want you to call it like you see it. If you want to put a monkey wrench in the psychic process all you need to do is focus on getting a querent to approve of you and what you say. You end up stuck in a nice codependent surface swamp and never get down to core issues.

Silent pauses are not crimes. Take your time and let your brain compose the truest answer. Stay secure and read from your higher self and you will be telling people what they need to hear from you. Remember that you don't have to know everything: you are not this person's spirit guide. Each of us is responsible for our own connection to the divine.

4. Refer, Refer, Refer
It is not our job to fix someone's life in an hour. Know when you are in over your head and say it. I am always referring clients to professionals better qualified to help them--especially therapists. I used to think people would be insulted or believe I was ducking the question when I referred them to someone else. I was wrong.

If someone has a health issue, I refer them to a doctor. If they want legal advice, I tell them to see a good attorney. If they are in tax hell, I suggest an accountant or financial advisor.

Qualified support structures can alleviate anxiety and free up the time we all need to manifest our dreams.

5. Keep It Confidential
If I had just poured my heart out to a reader, I wouldn't want that person cracking up their friends at the dinner table that evening with the odd details of my personal life. Do unto others and keep your mouth shut.

The reading should be a vessel of safety. You and your querent are creating sacred space that is built on trust. There is magic in containment. Hermes was the god of communication and magic but also of containment. Magical vessels in alchemy were "hermetically" sealed. That is where that expression comes from.

6. Try Not to Play God
I don't believe I can predict anyone's future. I don't do the fate thing. That means I don't pronounce anyone's imminent death. I won't guess a querent's life span. I won't decree someone is destined for divorce. Nor will I predict disease or proclaim childhood incest. I worry too much about the power of suggestion and self-fulfilling prophecy to mess with people's heads.

I can't tell you how many times I have been freaked out by irresponsible readers insisting my relationship wouldn't last 12 months. It must be something in my face. It's now become a standing joke with my husband and I, who have been together for 15 years.

I do give advice and talk about the future, but I believe the people I work with are in charge of their own lives. They are responsible for their own behavior, and they have to act according to their own moral codes. I want my readings to sharpen my clients' focus and empower them to take as much responsibility as possible for their own destiny. When I work this way, people tell me they leave the session feeling recharged, independent, and hopeful. Most importantly they say they go back into the world more aware of the wisdom they carry within themselves. To me, that's the object of the game. In order to prevent clients from becoming too caught up with my opinion of their lives, I will usually only read for them several times a year. I like to work this way. It feels clean. I don't have to take on the crazy responsibility that goes with the God title, and my clients get to retain their autonomy.

There is one down side to reading like this. I don't get to live out my fantasy: "I am the great Thea, all-knowing, all-seeing, oracle with a tiara," a la "Solitaire," the high priestess Jane Seymour plays in the Bond film, Live and Let Die. But that's what Hollywood is for.

by Thea Bloom

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

http://groups.yahoo.com/group/13Witches/
http://groups.yahoo.com/group/WhisperingWitches/
http://groups.yahoo.com/group/MagickalMeals/
http://groups.yahoo/group/NightshaydesNews

Back to top
Reply to sender | Reply to group | Reply via web post
Messages in this topic (2)

Create New Topic | Visit Your Group on the Web

Messages | Files | Photos | Links | Calendar

Material submitted to this list is for your own personal use and is not to be forwarded without the express permission of the poster.

Community email addresses:
Post message: 13Witches@yahoogroups.com
Subscribe: 13Witches-subscribe@yahoogroups.com
Unsubscribe: 13Witches-unsubscribe@yahoogroups.com
List owner: 13Witches-owner@yahoogroups.com

In accordance with Title 17 U.S.C. Section 107, any copyrighted work in this message is distributed under fair use without profit or payment to those who have expressed a prior interest in receiving the included information for non-profit research and educational or criticism purposes only, and is NOT an infringement of copyright.
http://www4.law.cornell.edu/uscode/17/107.html

Change settings via the Web (Yahoo! ID required)
Change settings via email: Switch delivery to Individual | Switch format to Traditional
Visit Your Group | Yahoo! Groups Terms of Use | Unsubscribe

luni, 27 iunie 2011

[13Witches] Digest Number 7470

Messages In This Digest (25 Messages)

Messages

Posted by: "Elizabeth Forster" mrs_e_forster@yahoo.co.uk mrs_e_forster

Mon Jun 27, 2011 7:16 am (PDT)

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Mon Jun 27, 2011 11:45 am (PDT)

Posted by: "Trish Curtis" anartfullmind60@yahoo.com anartfullmind60

Mon Jun 27, 2011 1:30 pm (PDT)

Posted by: "Raven )O(" reenehopkins@yahoo.com reenehopkins

Mon Jun 27, 2011 8:55 am (PDT)

Posted by: "Raven )O(" reenehopkins@yahoo.com reenehopkins

Mon Jun 27, 2011 8:58 am (PDT)

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Mon Jun 27, 2011 5:39 pm (PDT)

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Mon Jun 27, 2011 5:41 pm (PDT)

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Mon Jun 27, 2011 5:42 pm (PDT)

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Mon Jun 27, 2011 5:49 pm (PDT)

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Mon Jun 27, 2011 5:49 pm (PDT)

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Mon Jun 27, 2011 5:49 pm (PDT)

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Mon Jun 27, 2011 5:50 pm (PDT)

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Mon Jun 27, 2011 5:51 pm (PDT)

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Mon Jun 27, 2011 5:51 pm (PDT)

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Mon Jun 27, 2011 5:51 pm (PDT)

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Mon Jun 27, 2011 5:52 pm (PDT)

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Mon Jun 27, 2011 5:53 pm (PDT)

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Mon Jun 27, 2011 5:56 pm (PDT)

Posted by: "Beth Patterson" purrrpaws4444@yahoo.com purrrpaws4444

Mon Jun 27, 2011 7:28 pm (PDT)

Posted by: "Beth Patterson" purrrpaws4444@yahoo.com purrrpaws4444

Mon Jun 27, 2011 7:29 pm (PDT)

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Mon Jun 27, 2011 7:48 pm (PDT)

Posted by: "13Witches@yahoogroups.com" 13Witches@yahoogroups.com

Mon Jun 27, 2011 8:05 pm (PDT)

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Mon Jun 27, 2011 8:05 pm (PDT)

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Mon Jun 27, 2011 8:10 pm (PDT)

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Mon Jun 27, 2011 8:27 pm (PDT)

Niciun comentariu:

Trimiteți un comentariu

Arhivă blog