Messages In This Digest (25 Messages)

1.: Cosmic Calendar July 17

Posted by: "LadyHawk_Jax" ladyhawk_jax@yahoo.com ladyhawk_jax

Sun Jul 17, 2011 6:06 am (PDT)

Some of the long void lunar cycles that have been plaguing this month are becoming shorter in duration. This pattern continues for about the next 10 days. Therefore, today's void uncertainty zone by the Moon begins at 5:24AM PDT (during the monthly Moon-Mercury polarity) and remains in effect until 10:14PM PDT - a time-period of 16+ hours.

Trying to make things happen your way during any void lunar twilight zone can backfire with nasty results. It is preferable to go with the flow, complete odds and ends, and mellow out.

Giving you a nurturing, comforting boost is a subtle and yet still helpful, 30-degree rapport from Ceres in Aries to Neptune in Pisces (11:17AM PDT). The main challenge of the day arrives at 4:57PM PDT when Venus in Cancer forms an off-kilter, 150-degree tie to Vesta in Aquarius. Playing fast and loose with hard-earned savings is taboo. You could make some headway in studying financial affairs and investment strategies if you proceed with patience and determination.

When the void lunar cycle ends at 10:14PM PDT - with the Moon entering Pisces for the next 2+ days - compassion and empathy for the truly needy and disadvantaged are highlighted. Immerse yourself in a bestseller or enjoy a film classic. Keep a notebook by your bed to record Technicolor dreams and out-of-the-body visions as the Moon makes its monthly union with far-out Neptune (11:03PM PDT).

Love, Light and Abundant Blessings,
LadyHawk

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2.: Daily Feng Shui TIp for Sunday, July 17

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Sun Jul 17, 2011 1:01 pm (PDT)

Daily Feng Shui Tip by Ellen Whitehurst for Sunday, July 17

On 'Yellow Pig Day' I thought we'd explore what Feng Shui has to say about bringing this symbol, or any colored pig, into your living space. According to this philosophy, the pig signifies having sufficient food, material joy, safety, prosperity, fertility and practical success in all affairs! In both ancient China and the West, the pig is considered a lovely animal, especially for those who live in the country. Some cultures even hold the pig to be man's best friend, but don't tell Fido that! Contrary to public perception, the pig is an intelligent animal that is also cute and cuddly. Eastern cultures also maintain that having a symbol of a mother pig in the home can represent intentions involving fertility, as well as the creation of a consistent source of income. Position a pig to see exponential growth in your professional intentions and endeavors as well as to court success for your wishes and dreams. Well done, Pig, well done!

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

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3.1.: Cool Website of the Day

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Sun Jul 17, 2011 1:41 pm (PDT)

http://switchzoo.com/

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

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4a.: Re: Moon Photography

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Sun Jul 17, 2011 1:44 pm (PDT)

These are just beautiful! Thanks for sharing them.

You're welcome.

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

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5.: Moonscopes Forecast for July 17-July 23

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Sun Jul 17, 2011 2:47 pm (PDT)

This Week's Moonscopes Forecast
For the week of July 17 to July 23
(Missed last week's forecast? Here it is.)

Sunday: the Moon is in Aquarius
An astrological category that comes under the rulership of Aquarius, meaning that it is associated with this sign, is friendship. This can be your closest and best friend, your circle of supportive friends, a family member who is also your friend, etc. Connect with one or more of these people today.

Monday, Tuesday, Wednesday am (*v/c): the Moon is in Pisces
Sometimes this sign expresses itself as compassionate, caring, aware of the rhythms of the cosmos, and with little self-emphasis because of energy directed toward others. At other times this sign can project the opposite, meaning that it can be very self-oriented and demanding, due to lifetimes of sacrifice for the greater good for which they now think they should be compensated to the max. Whenever the Moon is in this sign, we have a choice re: how to go through situations and how to relate to people.

Wednesday pm, Thursday, Friday(v/c-evening): the Moon is in Aries
Aries has a purpose - to express the initial impulse and to generate ideas towards that end. This sign is not interested in follow-through, but in laying out the plans and then delegating the follow-through and completion of something. If your chart has a layer of Aries in it, from any number of perspectives, then every time that the Moon is in this sign you will feel even more energized, assertive, and pioneering. If you don't have any type of Aries configuration in your chart, this sign will prompt you to consider new beginnings.

Saturday: the Moon is in Taurus
There are 3 earth signs - Capricorn, which initiates and manages; Taurus, which follows through and gets the job done; and Virgo, which brings up variations on the theme and ways that it can work better. Taurus is considered to be the earthiest of the earth signs, meaning that it is very solid and unwavering. A Taurus Moon signals that this is the time to proceed with steadfast determination.

Check your astrology chart to find which house (section of your chart) has the current Moon sign on the cusp (the beginning edge) & apply Forecast information to that area of your life as well.
For example, the Moon is in Leo and one of the suggestions is to entertain - however Leo is located in the 12th house of your chart, which is an inward energy place...then have a small, quiet gathering. By contrast, if Leo is located in the 1st house of your chart, an outward energy place...have a party! Don't have an astrology chart? Click here .

It is interesting to note when the current Moon is in the same sign as your birth Moon and to see how the flavor of that day carries through the following 30 days.

Current Planet Positions:
Sun - Cancer, until July 23
Mercury - Leo, until July 29
Venus - Cancer, until July 29
Mars - Gemini, until Aug. 3
Jupiter - Taurus, until June 12, 2012
Saturn - Libra, until Oct. 6, 2012
Uranus - Aries, until Mar. 6, 2019
(Taurus, May 16, 2018-Nov. 7, 2018)
Neptune - Aquarius, until Feb. 4, 2012
(Pisces, Apr. 5-Aug. 5, 2011)
Pluto - Capricorn, until Nov. 20, 2024

Current Asteroid Positions:
Ceres - Pisces, until Jan. 20, 2012
Pallas - Aquarius, until Feb. 13, 2012
Juno - Virgo, until July 28
Vesta - Aquarius, until Dec. 21
Chiron - Pisces, until Apr. 22, 2018

Current Asteroid Transits:
Ceres - Harvest the core basics of spiritual beliefs or philosophies.
Pallas - A practical application of information is the best approach.
Juno - State clearly what is wanted in a personal partnership.
Vesta - Personal desires are mixed together with personal responsibilities.
Chiron - Transcend wounds and negativity through compassion.

Note: Timeframes for Moon signs, void-of-course periods, and current planet & asteroid positions are noted for Eastern time zone (USA). Please adjust according to your own location. Times are not given if the void-of-course Moon occurs for a very short period or if it occurs during the night (based on same Eastern time zone).

* v/c = Void-of-Course - When the Moon is void-of-course, spend time working on projects already in progress, creative endeavors, or self-improvement. Void-of-course simply means that no planets are aspecting the Moon as it gets ready to change signs. It's best not to start new projects, sign important agreements, or go shopping when the Moon is void-of-course because the result will probably be unsatisfactory in some way.

** Mercury Retrograde - the speed of the planet slows down considerably. Communications, paperwork, electronics, and traffic can become very mixed-up or delayed during this time. A situation will be in the process of changing, so wait until Mercury is direct to finalize anything. In general, maintain a slower, more cautious pace in daily affairs. Always allow at least two days before (to slow down) and after (to resume regular activities) a Mercury retrograde period. Read More about Mercury Retrograde here

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

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6.1.: Aromatherapy Tip

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Sun Jul 17, 2011 2:52 pm (PDT)

To help clear blocked sinuses and prevent infection
add 3 drops of Ravensara aromatica and 3 drops of Eucalyptus radiata
to a sink or pan of hot water, create a tent by placing a towel over
your head and inhale.
from www.aromathyme.com

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

http://groups.yahoo.com/group/13Witches/
http://groups.yahoo.com/group/WhisperingWitches/
http://groups.yahoo.com/group/MagickalMeals/
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6.2.: Aromatherapy Tip

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Sun Jul 17, 2011 8:53 pm (PDT)

Helichrysum Italicum

Bruises, sprains, and twisted ankles)
Here's why this essential oil works so well.

50% of Helichrysum italicum is made up of anti-inflammatory Sesquiterpenes,
another 40% is made up of Esters which have a marked relaxing effect on
tissues- relieving tension in injured areas and allowing natural perfusion
to take place. The third major component is a di-ketone, which signals
tissues to regenerate.
The di-ketones are rare and Helichrysum contains the highest know
percentage.

For best results apply right away after an acute injury.
Be sure to seek proper medical attention and discuss the use of this therapy
with your doctor.

from www.aromathyme.com

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

http://groups.yahoo.com/group/13Witches/
http://groups.yahoo.com/group/WhisperingWitches/
http://groups.yahoo.com/group/MagickalMeals/
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7a.: What are the religions that practice witchcraft?

Posted by: "Wizard_of_Tacoma" wizard_of_tacoma@yahoo.com wizard_of_tacoma

Sun Jul 17, 2011 3:51 pm (PDT)

What are the religions that practice witchcraft?

Friday, ‎April ‎27, ‎2007, ‏‎9:57:00 PM was when I start asking this. can we add to this list.

How would you answer these questions?
What are the religions that practice witchcraft?

I am always looking for new and fresh ways to explain an older concept.. That is why I work on my list of commonly asked questions. Sometimes I do this as an exercise, to help newcomers get a better understanding, of what the craft is all about.. When we look at the commonly asked questions sometimes it just helps to have a new perspective on it.

Not everybody that practice a form of witchcraft considers themselves to be Wiccan. {Some people use the term witchcraft and Wicca interchangeably} My list placed no value judgment upon any religion on this list. I'm still trying to build this list. Not everyone who practices witchcraft considers it to be a religion at all. And there are also some fall under the definition used here of witchcraft would consider themselves to be practitioners of the craft. I mean no disrespect to those practitioners that practice outside of religion..But the list is the religions that practice witchcraft

Among academics and practitioners the terms like witchcraft, religion. wicca, magic or magick are strongly debated concerning the defining their terms.

For this list Definition: Witchcraft

1. the use of sorcery or magick The use of supernatural powers to influence or predict events, the use of sorcery or magick.
2.Witchcraft a magical religion with many diverse traditions [No general agreement seems to have been reached, There is a controversy, whether or not witchcraft is a religion, or just a practice} So I offer here two quotes from one of the pioneers, in the revival of witchcraft literature of the late 1960s over the past 40 years, Wicca has become known as a religion of witchcraft.
For this list Definition of religion
"A shared positing of the identity of and relationship between the world, humanity and the supernatural in terms of meaning assignment, value allocation and validation enactment. A religion need not accept or believe in the supernatural, but it takes a position on. Likewise, some religions deny the reality or at least value of the world, but they still take a position." [Michael York of Bath Spa University College, Bath, UK]

I am trying to build a list of religions that practice witchcraft. Can people here help me make this list?
I have 26 so far.

01 Ancient Celtic, Celtic Witchcraft
02 Ancient Egyptian
03 Ancient Norse,
04 Appalachian Grannies Mysticsyism,
05 Candomble [Religions similar to Vodun] found in South America
Note: from online Internet resources Candomblé is an African religion practiced chiefly in Brazil but also in adjacent countries. The religion came from Africa to Brazil, carried by African priests and adherents who were brought as slaves between 1549-1850. From Wikipedia, the free encyclopedia End of Note: from online Internet resources
06 Druids [Druidism]

00 Hoo Doo: People tend to think that Santeria and Hoo Doo are both the same thing, in reality, they are two different paths. Note: from online Internet resources= Hoodoo refers to African traditional folk magic. A rich magical tradition which was (for thousands of years), indigenous to ancient African botanical, magio-religious practices and folk cultures, its practice was imported when mainly West Africans were enslaved and brought to the United States. From Wikipedia, the free encyclopedia End of Note: from online Internet

07 Ho'okalakupua [Hawaiian Magick & Religion.]
08 The Lucumi Yoruba [belief system, and religion from Africa] Lukumi in Cuba, and Puerto Rico, though it is often referred to as "Santeria, known as Candomble in Brazil http://us.f559.mail.yahoo.com/ym/candomble.htm and Shango- Baptist in Trinidad. The religion first began in Trinidad and Tobago in the early 1940s The name `Shango' is one of the many deities in the Orisha religion. the belief system that combines Orisha Worship with Christianity. Shango Baptist, a group that had at one time been banned by the colonial government of Trinidad,
http://www.theafrican.com/Magazine/shaman.html.
09 Macumba, (bear many similarities to Vodun) found in South America
Note: from online Internet resources Macumba is a word of African (Bantu) origins. Various explanations of its meaning include "a musical instrument", the name of a Central African deity, and simply "magic". It was the name used for all Bantu religious practices mainly in Rio de Janeiro Afro-Brazilian in the 19th Century. Later (20th century) these practices re-aligned themselves into what are now called Umbanda, Quimbanda and Omoloko. "Macumba" became common in some parts of Brazil and this word is used by most people as a pejorative word meaning "black witchcraft".From Wikipedia, the free encyclopedia End of Note: from online Internet resources
10 Native Africa: The religions of the native Africa [A sangoma (effectively an African shaman Siberian practices). is a practitioner of herbal medicine, divination and counselling in traditional Nguni (Zulu, Xhosa, Ndebele and Swazi) The term, shaman, comes to us from the Russian language, [originated in 1698, when christian anthropologists studying the culture of the Siberian Tungus, "Saman", and refers to the religious phenomenon of "sacred" medicine men originates among the natives of Siberia, where it describes a specialized type of holy person, who are found in all primitive societies except those in sub Sahara Africa
11. Native Australian: The religions of the native Australian
12. Native Americans: The religions of the Native Americans (found in United States and Canada) Note: "Witchcraft" as defined by many of the southwest Native Americans tribes is considered to be something that is "evil" and herefore they would never say that what they practice Witchcraft..When I add Native Americans tribes to the list I am not being disrespectful I am using the term, as a definition.of practice magick. Quite obviously the above definitions present a culturally hostile picture since the use of terms such as Witchcraft "magick," "demons, will likely be interpreted as evil or even "devilish" by many European readers.
13. Native Central and South America: The religions of the Native Central and South America and the Native people of the Islands off the coast of the Americas
14 Palo which incorporates Palo Monte and Palo Mayombe. Those are religions in the sense the Ndoki's [Summitted by Moloch]
Note: from online Internet resources Palo, or Las Reglas de Congo are a group of closely related denominations or religions of largely Bantu origin developed by slaves from Central Africa in Cuba. Other names associated with various branches of this religion include Palo Monte, Palo Mayombe, Brillumba, and Kimbisa. The word "palo" ("stick" in Spanish) was applied to the religion in Cuba due to the use of wooden sticks in the preparation of the altar. Adherents of Palo are known generally as "Paleros"or "Nganguleros". From Wikipedia, the free encyclopedia End of Note: from online Internet
15. POW-WOW (german-dutch) Pennsylvannia Dutch (Duetsch), [Most of the practitioners are Christian, which is helpful since the vast majority of the "spells" that are done in Pow-wow consist of Biblical psalms and verses.]
=======Note: from online Internet resources=========
During the 17th and 18th centuries there was much migration from continental Europe, whole families seeking to flee the hardships, famine and poverty of their own lands, set their sights on the adventure and prosperity offered in the new lands of hope and glory in America. Many of the German settlers who colonized the interior of Pennsylvania also brought with them their Old World beliefs in Witchcraft and Magick. Due to the lands resemblances to their former lands in Europe, many of them settled in the rich rural areas of York, Dauphin, Lancaster, Schuylkill, Carbon and other surrounding counties, which over time became commonly known as the counties of the Pennsylvania Dutch (Dutch, a corruption of "Deutsch" meaning German).

The Pennsylvania Dutch were proud family orientated people, deeply religious, and who fiercely defended their own identities and traditional ways of life. They kept to themselves and were suspicious of outsiders, and even retained their German language. This however overtime and through necessity became mixed with English to form their particular Pennsylvania Dutch dialect. They also continued to practice their own form of traditional Witchcraft and magick. As much of their witchcraft and magick was centered on herbs and healing, they enlisted the aid of local Indians to learn about and find native roots and herbs for use in medicinal recipes.
http://www.controverscial.com/Pow-wow.htm

The "hex" (witch) is so definite a reality that now and then, in remote Dutch regions, it creates tragedy and the Associated Press wires hum with the tale. "Hexerei" or witchcraft has for half a century been given much space in the news about the Dutch-but the very fact that it is news when something happens concerning a "hex" in Pennsylvania shows that the matter is not a common occurrence.

Because their mediaeval legends and arts have never ceased to have a hold upon them, the Dutch have always at least toyed with the "hex" or witch theme. In the more backwoods illiterate sections it sometimes obsesses a few people. The "hex" stuff is merely general mediaeval black medicine magic and has a utilitarian basis. The "Hex Buch" (Johann George Hohman's Lange Verborgen Freund-"The Long-Lost Friend,," first published at Reading in 1820) is in reality a sort of household remedy book, or faith healing manual. Research has established that Hohman got his material for the book from Egyptian Secrets of White and Black Magic compiled by Albertus Magnus, a learned German monk of about 1225. http://www.horseshoe.cc/pennadutch/culture/index.htm
=========End of Note: from online Internet resources =========
16. OBEAH IN JAMAICA (bear many similarities to Vodun) [Summitted by Moloch] Obeah (also spelled Obi) It's Africans called "Witchcraft" or the 'Working of Evil'. The easiest way to describe it is to think of a system of practices that would be akin to Sorcery which is spells & rituals to cause harm, entreat non-physical entities and to do good. Obeah it being from the Ashanti tribes and that it originated in both Trinidad and Jamaica but it is considered Witchcraft.

Note: from online Internet resources Obeah (sometimes spelled "Obi") is a term used in the West Indies to refer to folk magic, sorcery, and religious practices derived from Central African and West African origins. As such, Obeah is similar to Palo, Voodoo, Santeria , rootwork, and hoodoo. Obeah is practiced in Suriname, Jamaica, the Virgin Islands, Trinidad, Tobago, Guyana, Belize, the Bahamas, St. Vincent and the Grenadines, Barbados and many other caribbean countries.

Obeah is associated with both black and white magic, charms, luck, and with mysticism in general. In some Caribbean nations Obeah refers to African diasporic folk religions with admixtures such as Hindu puja; in other areas, Christians may include elements of Obeah in their religion—Obeah is associated with the Spiritual Baptist church—and the word Obeah, although not the practice of Obeah, appears in a text associated with the religion of Thelema. From Wikipedia, the free encyclopedia End of Note: from online Internet resources

17 Quimbanda:
Note: from online Internet resources Quimbanda is an Afro-American traditional religion found in Brazil. It is often also called Macumba and found mostly in urban areas such as Rio de Janeiro, Minas Gerais, Maranhão and Pernambuco. It is generally viewed as a subset of Umbanda, but may be more accurately described as representing the survival of African ethical traditions within the religion, which in other sectors has espoused a heavily Christian moralism not consistent with African views of spiritual agency. In recent years, despite gaining a greater following among some middle class whites, it has begun to assert itself as a separate tradition from Umbanda.From Wikipedia, the free encyclopedia End of Note: from online Internet resources

18. Roma tradition: [The Roma People (singular Rom; sometimes Rroma, Rrom), sometimes called "Romany Folk" in the United Kingdom, often referred to as Gypsies or Gipsies] Their history is one of persecution, and of attempts at banishment, persecution, deportation, slavery, and attempted extermination. As recently as the 1930's and 1940's the Nazis of the Third Reich imprisoned and murdered on the order of 500,000 Roma. in the eastern European countries of the former "soviet block they continue to be victims of persecution NOTE: Because of centuries of hatred, the name "Gypsy" has become a "derogatory, pejorative and offensive"
19 Santeria also known as Lukumí or Regla de Ocha, (bear many similarities to Vodun) found in South America

20 Scottish Witchcraft:
21 Stregheria [Stregheria is an archaic Italian word meaning "witchcraft", Stregheria refer to an Italian-based tradition of religious witchcraft. It is sometimes called La Vecchia Religione (the Old Religion).
Stregheria is a family tradition.
22 Stregoneria People tend to think that Stregheria and Stregoneria are both the same thing, in reality, one uses Catholic icons and prayers, and the other does not. It is like saying Santeria and Hoo Doo are the same when they are two different paths. Stregoneria is a folk lore tradition, using the Catholic church in their devotions

23 The Strix (Greco side of Strega) consider Witchcraft a religion as well as a life style.
24. Umbanda, Quimbanda, the term "Umbanda" an alternative spelling [Religions similar to Vodun] found in South America
25 Vodun (a.k.a. Vodoun, Voudou, Voodoo, Sevi Lwa)
Note: from online Internet resources: The term Vodou (Vodu or Vudu in Benin; and Togo; also Vodon, Vodoun, Voudou, or other phonetically equivalent spellings. In Haiti; Vudu (an Ewe word, also used in the Dominican Republic) is by some individuals applied to the branches of a West African ancestral religious tradition. It is important to note that the word "Voodoo" is the most common and known usage in American and popular culture, and is viewed as offensive by the Afro-Diaspora practicing communities. From Wikipedia, the free encyclopedia End of Note: from online Internet resources
26 Wicca = And the many traditions that fall under the heading of Wicca=

27 Kishuf (Kishuph, Keshuf) and spiritism Nefashut Kabbalah known as Hebrew Wichcraft

Some would suggest to add Catholism, as it does have so forms of mysticyism. it doesn't make the list because as a religion they are opposed to witchcraft. I would consider what those that consider themselves Christian the practice of form of witchcraft, would fall under a category, of one of the traditions of Wicca. There are many traditions that would fall under the umbrella, of Wicca.. Basically for my list, I'm trying to draw upon those religions, that by their philosophy embraced witchcraft as part of their religion. Or where an anthropologist looking at the religion as a whole, would consider that witchcraft was part of the practice. I make no value judgment developing this list, originally I left Wicca off the list because I was trying to develop a list of religions other than those that traditionally fall under the umbrella of of Wicca. The reason for this is not everyone that practice is a form of witchcraft considers himself to be Wiccan.. But the way I formed my question requesting help in developing a list of religions. People felt that I left off the most obvious choice for the list.. So with fairness to the question I have added Wicca to the list.

There is a controversy, whether or not witchcraft is a religion, or just a practice} So I offer here two quotes from one of the pioneers, in the revival of witchcraft literature of the late 1960s over the past 40 years, Wicca has become known as a religion of witchcraft. "A practitioner of witchcraft the ancient pre-Christian occult religion which in Europe was called Wicca, and Anglo-Saxon word meaning the craft of the wise." [Diary of a witch by Sybil Leek copyright 1968 page 1-2]

"Astrology is my science, witchcraft is my religion, and writing is my profession." [Sybil Leek My life in Astrology by Sybil Leek copyright 1972 page 1]

I am not an expert in this area of anthropology, and compared of religious studies. If you know of religions that have missed this list please add them. It is in this way that we learn from each other. Further into our knowledge, giving us a place to begin discussions, that go farther than what we find, in modern-day, witchcraft that falls under the umbrella term of Wicca, and the Wiccan religions

Blessed Be )0( Wizard

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7b.: Re: What are the religions that practice witchcraft?

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Sun Jul 17, 2011 6:10 pm (PDT)

What are the religions that practice witchcraft?

Great article, Wizard. Thanks for sharing

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

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7c.: Re: What are the religions that practice witchcraft?

Posted by: "Wizard of Tacoma" wizard_of_tacoma@yahoo.com wizard_of_tacoma

Sun Jul 17, 2011 6:28 pm (PDT)

thank you, I work on it about 3 years ago and was looking for some this in my notes and I came on this so I go looking to see if some could add to it.

Have a wonderful day in every way.
Blessed Be and may the Lord and Lady go with you.
A Coven devided against it self can not survive.
)0( So Mote It Be )0( Blessed be )0(
Wizard

Disclaimer:
I am dyslexic, so words can be missing or the spelling at time's can be off, in my writing. I try to keep my words and actions honest with No hidden agenda..I am one that is uncomfortable with the attention, that come from being a leader.

From: Lady Nightshayde <LadyNightshayde9@aol.com>
To: 13Witches@yahoogroups.com
Sent: Sunday, July 17, 2011 6:09 PM
Subject: Re: [13Witches] What are the religions that practice witchcraft?

What are the religions that practice witchcraft?
>
>

Great article, Wizard. Thanks for sharing

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

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8a.: Re: Save My Lion

Posted by: "Aspen May" aspen_may@hotmail.com aspen_may

Sun Jul 17, 2011 6:32 pm (PDT)

This animal needs to be put down. A YEAR this majestic creature has been kept alive this way? A vet should know better.

-Aspen

"If thou adorest Luna, then What thou desir'st thou shalt obtain!"
-Aradia, Gospel of Witches

"Curse you, tiny toilet!"
-Vector, Despicable Me

To: 13Witches@yahoogroups.com; whisperingwitches@yahoogroups.com; JazmynTara@aol.com; LadyRhiannon7@aol.com; sassigirl21@hotmail.com
From: LadyNightshayde9@aol.com
Date: Sat, 16 Jul 2011 02:02:02 -0400
Subject: [13Witches] Save My Lion

Save my lion!

Save my lion! Desperate plea from woman who

is looking after paralysed Ariel in her living room

By LEE MORAN

Last updated at 12:05 PM on 14th July 2011

Stretched across a mattress, Ariel the lion dozes as four people gently clean and massage his body.

Under usual circumstances his carers would be at risk of a serious mauling from the 140kg beast.

But three-year-old Ariel is no ordinary animal - because just over a year ago he was struck down by a debilitating virus which paralysed all four of his legs.

Scroll down for video...

Passed out: Ariel lies on a mattress, propped up by packets of toilet rolls

Loving: Vet Livia Pereira kisses paralysed lion Ariel who has lost the use of his legs

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9.: **Share A Spell Day**, 7/18/2011, 12:00 am

Posted by: "13Witches@yahoogroups.com" 13Witches@yahoogroups.com

Sun Jul 17, 2011 8:03 pm (PDT)

Reminder from: 13Witches Yahoo! Group
http://groups.yahoo.com/group/13Witches/cal

**Share A Spell Day**
Monday July 18, 2011
All Day
(This event repeats every week.)

Notes:
It's Share A Spell Monday! Please share a spell with fellow list members.

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10.1.: Today's Quote

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Sun Jul 17, 2011 8:54 pm (PDT)

Everyone is a moon and has a dark side which he never shows to anybody. Mark Twain

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

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11a.: Spiral Coin Spell

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Sun Jul 17, 2011 8:56 pm (PDT)

Spiral Coin Spell

To ensure prosperity, gather as many coins as possible. Anoint a green candle with virgin olive oil and place it on the left side of the altar. Light the candle and surround the base of the candleholder with a mixture of mint and honeysuckle. Form the stash of coins into a spiral shape on the right side of the table. Using a pen with green ink, write on a piece of white paper the sum of money you need for a useful purpose. Anoint the four corners of the paper with mint oil. Place the paper next to the spiral pile of coins and leave it there. Allow the candle to burn down before removing the coins for storing in a clear glass jar. Put the piece of white paper under the glass money jar until your wish is fulfilled. Donate a portion of the money received to charity.

By: S. Y. Zenith

To ensure prosperity, gather as many coins as possible. Anoint a green candle with virgin olive oil and place it on the left side of the altar. Light the candle and surround the base of the candleholder with a mixture of mint and honeysuckle. Form the stash of coins into a spiral shape on the right side of the table. Using a pen with green ink, write on a piece of white paper the sum of money you need for a useful purpose. Anoint the four corners of the paper with mint oil. Place the paper next to the spiral pile of coins and leave it there. Allow the candle to burn down before removing the coins for storing in a clear glass jar. Put the piece of white paper under the glass money jar until your wish is fulfilled. Donate a portion of the money received to charity.

By: S. Y. Zenith

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

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12a.: Forgiveness Spell

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Sun Jul 17, 2011 8:58 pm (PDT)

Forgiveness Spell

When 2 or more people have been angry for a while it is sometimes hard to
get past the personnel embarrassment and tackle an apology. Even afterwards
a certain amount of distrust tension lingers in the air. This will
eventually dissipate over time but this spell will help the process along.

It begins by placing an item on the altar to represent all other individuals
involved, if the altar is not in plain view, then move the item to where it
can be seen easily every day for an entire week. I feel this spell might be
best performed during the new moon, which rests quietly between the phase
which allows forgiveness (waxing) and one which can release anger (waning).

You will need a red candle to represent the love and understanding you hope
to bring to the situation, each time you pass and have a minute or so to
spare light the candle and focus your attention on the symbol you have
chosen. Pour out all your feelings good bad and ugly..at the end of the time
whisper the word forgiveness three times then blow out the candle.

After a week the individuals should gather to burn or bury their symbols
together, showing desires to either bury the past and go forward or break
now!

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

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13a.: The Magic of Water

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Sun Jul 17, 2011 9:05 pm (PDT)

The Magic of Water

Water is simple yet powerful. When used magically, it can reflect
truth, wishes, even the future.

Water is an incredible substance. It can be frozen, vaporized or,
more commonly, is a beautiful silvery liquid. In its many forms water
is heavenly, cascading down a waterfall, trickling in a stream,
billowing as clouds, casting rainbows, spattering cool rain. Water is
the sea, huge icebergs, dark thunderclouds and glaciers.

Imagine these qualities of water and sense the magic. If you can feel
that, then you can take a small amount of the Earth's water for
yourself and charge it up for magic. A magical water mirror can help
you in many ways. Apart from instilling a sense of peace and
achievement, it can also help you to see into the future, to find
answers to deep questions about yourself and your life.

Mirrors have been used in magic for aeons but, before reflective
glass was invented, the only mirror was pure water. You can now
return to this spiritual form of magic. As with any mirror, your
water mirror will reflect. I will reflect magically though; you will
not see your reflection, you will see magical possibilities.

All writings on mirrors through the ages, if based on fact, will
agree that what you see must be interpreted carefully. It is wise to
bear this in mind before you begin. Do not worry, your mirror will
not be vague and useless. The images are powerful and accurate but
you must not follow them blindly as though they are the only
possibilities in your life. The Universe just doesn't work that way.

When constructing any magical artifact some practitioners warn that
new objects should not be used because they are sterile. These people
also warn that old objects should not be used because they contain
too many past associations or vibrations. Such advice may safely be
ignored when working with water mirrors. Water is older than Mankind
(it's even found on distant planets) and is far more powerful than
the container in which it is placed.

So when choosing a container, simply choose a dish-like object that
appeals to you and which is capable of holding a depth of about two
centimeters of water. Once you have chosen a dish it should be used
solely for this purpose. This is simply to help affirm in your mind
that it is now a truly magical object and not, say, an ashtray.

Each time you want to use your mirror, you create it anew with fresh
water. Have some matches ready at one side. Set the dish in a quiet
place on a level surface and subdue the light: if possible, it should
be quite dark. Sit and look at the dish for a moment, consider its
properties, know how it will provide magic for you. Think on this for
a while, calmly, then pass your hands over it. Become close to the
dish, know that it is strange to you but do not let it feel alien or
peculiar: become familiar with it. Taking your dish to the tap and
filling it up is too crude. A more elegant method is to gently
collect some water in a jug or cup and slowly pour this into your
dish. Tap-water is fine and will work just as well as rainwater or
mineral water. All water, no matter how polluted, contains the
pattern for fifth-dimensional magic.

As you slowly pour the water into your dish, listen to the quiet
sound it makes, smell its cool dampness. Become familiar with the
water now, know its feel, sense its magic. When you have a
satisfactory level of water put the remainder to one side and sit
quietly. At no time should you try to rush magical workings. It is of
primary importance that you relax, calm down. Even if there is an
urgent and despairing situation on your mind, magic needs freedom. By
letting go of the problem momentarily and entering a peaceful state
you will achieve more.

Once you feel peaceful and expectant you are ready to ignite the
mirror. This is a magical way of switching it on, ready for use. Take
two matches and break the phosphorus head off (this makes it a piece
of wood, rather than a man-made match). Use the other match to light
the tiny piece of wood. When it is burning properly, the tip of the
wood black, dip the end into the water. The moment it sizzles out,
your mirror is activated. Ensure the wood does not remain in the dish
and, from now until the end of your magical working, do not touch the
water.

Look into the mirror. Depending on how much light there is you may
see your reflection. Whatever you see, look deeper. Look into the
water, beyond it. You are looking around a corner in time. Water is
diffusing time and space for you, letting you see secrets from you
own life. Sudden images may appear; observe them but do not chase
them. Never try to force an image.

The secret of successful water scrying is simply learning to look
without trying to create. Stare into the water's depths and images
will come. Once you have practiced this for a while you can begin to
direct your mirror in practical ways.

Whenever you are trying to look into the future remember that you are
seeing either the most likely future, or a warning about your future.
Nothing is written in the universe and, although Fate can guide, You
have the power to change Your life. Even if you see an undesirable
future, this might never come to pass if You change some aspect of
Yourself.

The mirror can help you in all worldly matters but is more effective
when used to look within yourself: it is from within the Soul that
all true answers come.

Whenever you have completed work with the mirror, touch the water to
deactivate the magic. The water should then be poured away. Store the
dish separately, away from other people's influences, treat it with
respect as a magical object.

Water is Nature's most powerful tool. When used magically it is one
of our greatest assets. Look into your water mirror and know that
what you see is truth; you look into your heart and glimpse your Soul.
Source Unknown

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

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14a.: The Synchronicity Game

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Sun Jul 17, 2011 9:08 pm (PDT)

The Synchronicity Game - How To Play
Adapted from Dreamways of the Iroquois, by Robert Moss (Inner Traditions,
2005).

Recognizing synchronicity in our lives can help us to follow our deepest
intuitions, even when they run counter to conventional wisdom and logic. Notice
coincidence, chance encounters, and the play of symbols all around, and you
will notice synchronicity. It can be a series of homing beacons, alerting us
to the fact that we are not alone, that we have invisible sources of support,
and that we are on the right course even when the whole world seems to be
going the other way!

Play this insightful game to invite synchronicity to be your guide!
You can invite synchronicity to be your guide by putting your question to the
world. Say there is a special theme on which you would like guidance, or a
question in your life that needs an answer.

You can carry that question or theme in your mind (and maybe on a piece of
paper). The first unusual or striking thing that enters your field of perception will
be guidance to you from the world, a direct message to your soul.
The message may come on a bumper sticker or logo on the truck in front of
you, in the flight of a bird, in an overheard conversation, the black dog that
just happens to be boarding the same plane, or in the amazing green-and-yellow
bug that lands on your wrist.

Copyright: Adapted from Dreamways of the Iroquois, by Robert Moss (Inner
Traditions, 2005). Copyright (c) 2005 by Robert Moss. Reprinted by permission
of Inner Traditions.

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

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15a.: Heritage of Lughnasadh

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Sun Jul 17, 2011 9:09 pm (PDT)

Heritage of Lughnasadh

This is the season of Lughnasadh, the feast of Lugh of the Long Hand,
whose solar fire ripens the harvest. Heat hangs in the air by day, but the
nights are growing longer, and the stars are bright. In Ireland, a month
of athletic games honored Lugh's foster-mother, Tailtiu. In the night skies
of this season, the Perseid meteor showers dance in the dark. They are still
known in Ireland as the Games of Lugh. This is Lammas, the Loaf Mass,
when bread is baked from the first harvest, and John Barleycorn goes into
barrels for the winter. This is the time of the gathering of the folk. In the
Moon of Lughnasadh, clans come together from all the duns, driving their
herds before them. They play and test their skill at games. The druids settle
disputes and reestablish boundaries. On the mountain sides, the young
women and men pick berries and make love. Sometimes, especially if there
is a Beltane baby on the way, a handfasting is celebrated. They build
bonfires on the hilltops and drive the cattle between them. There is dancing by
torchlight and by firelight. Sometimes a cartwheel is set alight and rolled
blazing down a hillside.

An Irish faery tale calls this season "little lunacy week in August." This is
the long-awaited harvest. In Scotland, the youngest child in the family cuts the
last sheaf and weaves a corn dolly or corn hag from it. The first family to
finish its harvest makes the corn dolly and passes it on to others as they
finish. It ends in the keeping of the last family to finish harvesting. On
Brighid's Day, the corn dolly and a loaf of bread or a jug of whisky are put to bed
in a basket and carried through all the houses to hurry the spring sowing.

In Britain, July is the season of haymaking, and August is the corn or barley
harvest. Lughnasadh is the time to sacrifice the grain. In 1100 C.E. on the
Morrow of Lammas, August 2, King William Rufus of England was shot through
the eye with an arrow while hunting in the New Forest. The body of the
red-haired king was carried through the countryside, and the folk came out to mourn him as John Barleycorn. The New Forest is still sacred ground to English witches
and gypsies.

In mid-August, Odin found the wisdom of the Runes. He hung on the world
ash tree, Yggdrasil, for nine days and nine nights, a sacrifice of himself to
himself.

The Puck Fair is held in England at Lughnasadh by the old Julian calendar.
In Scotland, the Lammas fair is called Great Saint Mary's Feast in Harvest.

In Hungary, it is the feast of the Big Glad Woman. These are the Dog Days,
the Month for Hanging Dogs, the rising of Sirius the Dog Star, known in the
North as Loki's Brand.

Elen Llydaw, Welsh Goddess of the star roads, draws her maps in the sky.
The Star Goddess Anahita and her attendants, the Parikas or shooting stars,
dance by night in Persia.

In Egypt, the rising of Sirius marked the beginning of the Nile floods and
the end of the year. The Sky Goddess Nut gave birth to her five children, Set,
Osiris, Isis, Nephthys, and Hathor between the old year and the new.

By torchlight, Isis searched for the slain Osiris, gathered the pieces of his
body, and breathed life into him again.

In Macedonia, the first three days of August celebrated the Dryads, spirits
of the trees.

In Rome, the Heracleia honored Heracles with games and invoked the spirit of
the hero into the hearts of those who needed strength and courage.

In Brittany, Lammas is the time of the benediction of the sea.

Ahes, the Mermaid Goddess of the drowned city of Ys, gives her people
bounty from the ocean.

In the West Indies, the hurricane Gods walk on land from Lammas until
Samhain.

The last Monday in July is Hurricane Supplication Day.

Bendis of Thrace, the Goddess who first taught witches to draw down the
moon, held torchlight races, parades, and initiations at the dark of the
August moon.

Hekate, the dark moon, was celebrated with offerings of eggs, fish, onions,
and garlic left at the crossroads.

At the new moon in Greece, Artemis of Brauron held her festival. Little girls
dressed in bear costumes danced in her honor. Artemis was celebrated as Ursa
Major, the she-bear. Artio, the Celtic Bear Goddess, was honored at
Lughnasadh.
This is Luna Mass, the celebration of the Lady of the Moon. The August full
moon marks the height of summer, the return of brightness before autumn.

In Wales, the full moon is Arianrhod, "silver wheel." In Scotland, she is
Gealach, the "bright white moon of the seasons." The Moon Goddess Diana's day in
Rome was the Ides of August, the thirteenth. In the lunar calendar, this was
the eve of the full moon. Her priestesses danced in sacred groves by
torchlight. In Greece, Artemis was celebrated at the full moon as Calliste, the
beautiful one. Ishtar was worshipped in her lion aspect at the full moon in Sumer.

Pacha Mama prepares the ground for the early sowing at the full moon in Peru.
The Creek and Cherokee Corn Mothers are the sister Goddesses Elihino of the
Earth and Igaehindvo of the Sun. The Green Corn Dances celebrate the grain they
provide for their people. This is the time of the Mothers, the Matronae, the
Three Women. Carved in stone, they hold bounty on their laps: a basket of
fruits and flowers, an infant, a foal. They are the Triple Danu, Goddess of the
land; the Triple Brighid, Goddess of poetry, crafts, and healing; and Modron and
Morgan and Morrigan, the ancient Triple Mother. They are Habondia and
Cornucopia. They bring sleep and fertility and bounty. They are the Corn Hag and the
Corn Maiden, the last of the harvest and the first of the seed. They are the
little wisdoms that carry us through the winter. They are the first green
shoots in the spring. They are the earth covered by snow. They gift all their
children with secrets and seeds and dreams.

This is the season of John Barleycorn. He stands in the fields until his
beard sprouts in the rains of Midsummer. Then he is cut down, rolled around the
field, beaten, and tied. He is baked into bread and brewed into ale and
distilled into whisky. A Scottish song tells of John Barleycorn meeting Brighid,
who is searching for him in a snowstorm. He gives her a bannock and a drink of
whisky: "She ate, she drank, she laughed, she danced, and home with me she did
return.
By candle light in my old straw bed, she wept no more for Barleycorn."
He is Crom Cruaich, the ancient God of standing stones and the harvest
sacrifice. He wins every drinking contest. He leads us by winter roads to the return of spring.

Source Unknown

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

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16a.: Gris-Gris Bags

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Sun Jul 17, 2011 9:11 pm (PDT)

Gris-Gris Bags

Gris-gris bags have been used for as long as things have been remembered. They are fairly simple to make and can be used easily by even those just beginning the path of magick. Most of them are made from flannel it is what seems to work the best. These should always have no fewer than 3 ingredients and no more than 13, also never use an even number of ingredients.

Gris for Love {basic}
This gris bag is for simple basic love coming into your life, not directed for a specific individual, it is a good one to start with. You will need a piece of red flannel about 6 inches in size and a piece of red string, or yarn to tie it with. Then you will need the following items to place inside the piece of flannel: Amber, Balm of Gilead, Juniper Berries, 2 Loadstones, and Allspice

Always ask your spirit guides and deities for guidance and protection before you start: offering a candle (fire), water, incense (air), and flowers (earth) to them in whatever ritual is appropriate for you.

Once you have done that, pace your flannel in front of you and focus on the final outcome of what you desire.....not the steps leading up to it only the final outcome you are wanting. Think of that as you place each of the items in the center of the flannel. once you have placed each one in the center, ask for what you desire.......tie the flannel together as a small pouch, and carry it with you until your desire is granted, then place it in a safe place where it will not be disturbed.
)0(
From Willow's Cupboard and GrannyMoon's Feast Archives 2002 )0(

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

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17a.: Six Principles for Reconnecting to the Earth

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Sun Jul 17, 2011 9:13 pm (PDT)

Six Principles for Reconnecting to the Earth

Here are six principles that are so fundamental and far-reaching that they
can help us to become liberated from our industrial-growth society to create a
society that is more life-sustaining. Putting these principles into practice
can transform our lives, and help to heal the world.

They spring from insights into the basic miracle of our existence--from
Buddhist teachings and other ancient voices--that have broken upon us in the very
century that has brought us to the brink of destroying our planet as a home for
conscious life.

Here are the six basic principles of life-transformation for world healing:

1. This world, in which we are born and take our being, is alive.
It is not our supply house and sewer; it is our larger body. The intelligence
that evolved us from star dust and interconnects us with all beings is
sufficient for the healing of our Earth community, if we but align with that
purpose.

2. Our true nature is far more ancient and encompassing than the separate
self defined by habit and society.
We are as intrinsic to our living world as the rivers and trees, woven of the
same intricate flows of matter/energy and mind. Having evolved us into
self-reflexive consciousness, the world can now know itself through us, behold its
own majesty, tell its own stories--and also respond to its own suffering.

3. Our experience of pain for the world springs from our interconnectedness
with all beings, from which also arise our powers to act on their behalf.
When we deny or repress our pain for the world, or treat it as a private
pathology, our power to take part in the healing of our world is diminished. This
apathy need not become a terminal condition. Our capacity to respond to our
own and others suffering--that is, the feedback loops that weave us into
life--can be unblocked.

4. Unblocking occurs when our pain for the world is not only intellectually
validated, but experienced.
Cognitive information about the crises we face, or even about our
psychological responses to them, is insufficient. We can only free ourselves from our
fears of the pain--including the fear of getting permanently mired in despair or
shattered by grief--when we allow ourselves to experience these feelings. Only
then can we discover their fluid, dynamic character. Only then can they
reveal on a visceral level our mutual belonging to the web of life.

5. When we reconnect with life, by willingly enduring our pain for it, the
mind retrieves its natural clarity.
Not only do we experience our interconnectedness in the community of Earth,
but also mental eagerness arises to match this experience with new paradigm
thinking. Concepts which bring relatedness into focus become vivid. Significant
learnings occur, for the individual system is reorganizing and reorienting,
grounding itself in wider reaches of identity and self-interest.

6. The experience of reconnection with the Earth community arouses desire to
act on its behalf.
As Earth's self-healing powers take hold within us, we feel called to
participate in the Great Turning. For these self-healing powers to operate
effectively, they must be trusted and acted on. The steps we take can be modest
undertakings, but they should involve some risk to our mental comfort, lest we remain
caught in old, "safe" limits. Courage is a great teacher and bringer of joy.

Copyright: Adapted from Coming Back to Life, by Joanna Macy and Molly Young
Brown (New Society Publishers, 1998). Copyright (c) 1998 by Joanna Macy and
Molly Young Brown. Reprinted by permission of New Society Publishers.

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

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18a.: Retiring Ritual Tools--Part 2

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Sun Jul 17, 2011 9:15 pm (PDT)

Retiring Ritual Tools--Part 2

Sharing
Some individuals may be uncomfortable with this concept. If the notion of handling others' ritual items bothers you--or the idea of recycling your old tarnished pentacle fills you with dismay--don't do it. It's your stuff, after all. However, if an implement has been gently used, and still has a good "vibe," you may feel it best to pass it on for others to use. Of course, you'll want to cleanse everything first.

Tool Swap: That crystal ball might not work for you, but it could be an invaluable divination tool for someone else. That aforementioned purple robe might look fantastic on the new dedicant, and it could help her feel especially magical. Or, if it has threadbare spots, it might make a nice altar cloth. If you experimented with Egyptian rituals, then found that the Celtic pantheon works better for you, you might swap your Eye of Horus wand for a "new" oaken staff.

Garage Sale: We've raised funds for our regional Pagan Pride event with a sale of sightly used items, both magical and mundane. When advertised in local bookstores and online lists, or former possessions were quickly sold to proud new owners. Of course, if your neighbors will have a conniption when they see your pentagram wind chimes, then you might wish to sell them at a flea market, consignment shop, or through an online auction service instead.

Donate to a Teaching Coven: If one of your students drops the slightly chipped ceramic candelabra on the cement floor, it won't be a complete disaster. If your tarot set is missing a card, a beginner can still use the deck to learn. You may have underlined all the best parts of Buckland's Complete Book of Witchcraft, yet the coven library will still find it useful.

Recycling: Okay, the item won't be used for magic ever again, but it might see a new life as fiberglass insulation, an automobile bumper, or a newspaper. If something has negative energies stored within, you will want to cleanse it prior to hauling it to the recycle center.

Retiring an Object

This applies to magical items that have given you good service and are still humming with positive energy, but are old and worn. You can save the object to use as a house-blessing talisman, secreting it under the floor, in the rafters, or inside a wall. If the item is made of paper, you can use it for a scrapbook or Book of Shadows. For example, I have a lot of plans for my now-shabby tarot cards. Once I transfer their power for accurate divination to my new deck, the old cards can serve as bookmarks, altar decorations, a collage-style journal cover, and several protective talismans--such as placing the Chariot card in the glove compartment of my car. Magical objects can be used to safeguard your locker at school or your workstation, or they may be hidden in that special place where you keep your childhood treasures. nonperishable ritual items can decorate your garden, flowerpot, or outdoor altar. Perhaps the children can make a "fairy shrine," filling it with pretty stones, glass beads, and other things that just don't fit your lifestyle any longer. Please be certain to verbally re-charge or consecrate the item to its new purpose.

You may wish to draw the good feelings and beneficial magic out of your old power object, and transfer the energy to a new ritual tool. The optimal time for this type of ceremony is a "cusp" situation (dawn, sunset, or midnight) and location (in a doorway, on a bridge, or at a crossroads). If this is not possible, you might simply put the old object on the left side of your altar and the new item on the right. Solstices and equinoxes are good days for this sort of magic, as is the waning time right before the New Moon or the waxing Moon right before it's full. You may also wish to use astrology to determine an optimal day. For instance, I will reassign energy to my new Robin Wood Tarot when the Moon is in the air sign of Libra, symbolizing both communication and balance.

Standing with the old power object in your weaker hand and the new item in your stronger hand, state your intent for the old object and your wishes for the new. Thank your retired tool for its help and service and request that it bequeath its power to the new implement. Visualize the energy flowing from the old object into the new. You may see the magic as colored mist, hear it as a static sound, or simply feel it flowing from one location to the other. If you wish, you can prepare a "conduit," such as a wand between the two objects, asking that the reserve of magical power flow from the old item to the new tool. Once the ceremony has been enacted, the power can naturally drain or transfer, as long as the implements remain undisturbed. You may then wish to re-consecrate both the old and new magic items for their current purpose. After you're finished, thank any entities you summoned to help you.

Ritually Destroying an Object

This is for magical items that are completely ruined. They are physically ragged and psychically spent, or so filled with "bad vibrations" that they can never be used again. Some readers may remember my article on car spells, and the story about the talisman that helped my husband to survive a wreck. That particular magical object looked as though it had been burned to a crisp. Objects that have absorbed massive amounts of negative energy, or tools that remind someone of their abusive ex-spouse, or magical implements that protected you from a truly harrowing experience--war, a fire, cancer surgery--are just not salvageable.

I don't usually deal in absolutes, because each individual will know what is right for them. But in this case, I insist that destroying a ruined magical tool is a must. Do not
give it away to the charity rummage sale. Do not hand it down to your grandchildren. Things like our crispy talisman should never, ever be used again. Even if it's still pretty, get rid of it.

Burn it: This is a different type of magic from burning an offering, which sends energy with the smoke for the purpose of giving a tribute to a deity, or making a sacrifice to increase magical power. Because a votive offering can create more of the same type of energy, you must be certain to convey that you are performing a banishing ritual rather than a sacrifice. You don't want more negativity brought into your life; your objective is for any baneful energies to be removed from this plane. Make it a point to use very precise words of power to cleanse, vanquish, and destroy harmful influences. Obey local fire laws and follow safety precautions when ceremonially burning any object.

Bury it: Bury the implement in a location where it is not likely to be dug up for a long period of time, and where there is little foot traffic. Again, ensure that the object will not create more negativity, that it has not been "planted" like a seed, but buried to disintegrate and be gone. Let the item rot in the ground or snow. Give it a symbolic funeral. Other ways to ritually burn an object include casting it into deep water or immersing it in salt. The Biblical practice of "seeding the ground with salt" was likely a ceremony to banish negative energy.

Break it: Many ancient shrines contained broken objects. The items may have been broken to make a votive offering--or it may have been a method to get rid of a articular implement's harmful effects. Some were bent then cast into a stream or sacred well or dropped into a cave. Ensure that this will not pollute the environment or cause a hazard for anyone who might find the object.

Do not discard dirty magic items by flushing them down the toilet or washing them down the sink. Or, for pity's sake, down the garbage disposal. Often, when I caution folks about what not to do, it is something that I've learned the hard way. I've practiced magic for more than twenty-five years and facilitated many classes. Yet, I can still make some pretty awful mistakes--like taking an old protective talisman filled with harmful energies and tossing it into my indoor wood-burning stove. Take it from me, if you wish to dispose of something that contains negative power, don't use household utilities, such as your plumbing system or furnace. Your insurance company won't appreciate it.

Optimal times for banishing magic are the distinct endings of seasons, such as Samhain or the final day of the waning Moon. Black, gray, white, yellow, or dark blue candles, stones, and altar cloths symbolize the removal of negativity. Politely ask your guides, deities, and elementals for assistance. Use the same techniques as for cleansing, including sprinkling with salt, smudging with a sage bundle, washing in pure water, and so forth. Herbs of purification include hyssop, nettle, mistletoe, pine, and rowan flower. Immersing a spent ritual tool in liquid pine cleanser can be an effective way of destroying harmful influences.

Discarding your worn-out ritual tools gives you an excuse to purchase new magical items. Blessings, and good luck!

by A. C. Fisher Aldag

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

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19a.: Retiring Ritual Tools--Part 1

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Sun Jul 17, 2011 9:15 pm (PDT)

Retiring Ritual Tools--Part 1

What do you do with a worn-out wand, a tired old talisman, an athame that's lost its ambiance? You've likely invested years of time and loads of magical energy into your special ritual tools. Yet some of them may not "work" for you any longer. You might have a drawer full of implements that have outlived their usefulness. An amulet may have kept you safe from numerous negative situations, but as a consequence, it is beyond cleansing. You don't have the heart to just pitch your old ritual tools into the garbage. Besides, that wouldn't be good for the environment--or the custodial worker who has to handle your "dirty" energies. So what do you do?

My favorite Robin Wood Tarot deck is literally falling apart. The poor thing is more than twelve years old, and has survived flooded campsites and grubby-fingered students. It provided thousands of accurate readings. Yet, my deck has had its day. I received a new Robin Wood Tarot for Mother's Day, so it's time to stop using the old one. This gave me the idea to share suggestions for retiring ritual tools.

First, I'll discuss some philosophies on the use of magical implements. These beliefs are neither right nor wrong; the use of ritual objects is completely up to the individual magician. I suggest that you practice awhile and find the magical philosophy that works for you.

Types of Tools

Personal Tools: Some people believe that ritual tools are very personal and should not be shared with anyone else. These individuals do not like others to handle their magic items, as energy may be transferred from a person to an object. Some Witches can sense the aura of a person who has touched an item, and this interferes with their magical process. They'd be horrified at the notion of using a pre-owned ritual tool. They may charge their magical objects with their own energies and cleanse them after each use.

Coven or Family Tools: Some magical objects are shared by all the people in a group or all members of a family. These items may contain the energies of all individuals who have handled them. The implements might gain strength and power after each use. They may be heirloom objects, such as great-grandma's onyx necklace or the high priestess's original chalice. Magical items that are coven property may be cleansed at specific times--during the waning Moon or after a highly charged working, like healing a soldier who has just returned from active combat. All the people in the group may aid in the cleansing ritual, or one individual may be responsible for ritual tool maintenance, such as the matriarch of the family or the priest of the coven.

Everybody's Tools: These are items handled by many people. They can include public objects, such as an outdoor statue. Other items may have been purchased at a garage sale or previously owned by a famous magician. Some magical implements are displayed at a Pagan Pride event, passed around a large ritual circle during a festival, or used for divination by a professional reader. Students can practice with them. (This is why I don't own very many glass magical tools!) Ritual items used by many people can accumulate strong levels of energy and be used as "magic banks" to store power. Psychically speaking, they can also get quite dirty. After a while, some well-used ritual tools may need to be seriously cleansed, retired, or discarded.

Have you ever touched a magical tool that just seemed, well, polluted? This feeling is quite different than lifting Lady Rowan's athame, and intuitively knowing that it belongs exclusively to her. A "dirty" ritual object might give you a negative mental image or an emotional reaction, such as anxiety or revulsion. The item may have a slimy texture that only you can feel, or it could even psychically "burn" you. This is a magical object that needs intensive cleansing. It might even need to be destroyed.

Other items might simply be worn out or inappropriate to your current situation. Perhaps in college, you adored your purple robe with dramatic silver moons and stars, but that was twenty years (and twenty pounds) ago. Or. like my cherished tarot deck, your object might be bedraggled from years of hard use. Yet, you still have a profound emotional attachment to your tools--they were always there when you needed them!

Retiring Techniques

Here are some techniques and guidelines for cleansing, retiring, or otherwise getting rid of used ritual implements:

Cleansing
The following suggestions are meant to be used with tools that may contain residual energy, which is perceived as negative or harmful, or just overly "busy" with psychic vibrations. Before beginning any purification rite, take precautions to shield yourself from any possible baleful influences. Some traditions cast a circle, others use wards or images of protection, such as a bubble of pure white light. Many individuals perform a self-blessing ceremony before a working such as this. Numerous methods of psychic protection can be found in Llewellyn books about Wicca, Paganism, and ceremonial magic. Of course, if an object is the property of your coven or group, be sure to gain a consensus before performing any magical act with the object, such as cleansing or re-charging.

The following purification rituals work on items that are sturdily constructed of metal, stone, wood, leather, or heavy fabric. Using clean running water, such as stream water or rainwater, immerse the item three times while you visualize washing away any harmful energies. If the item will stand up to rough treatment, bury it for a short period, preferably in sandy soil outdoors. This works especially well if the buried item is rained on or experiences a light snowfall. Don't bury badly contaminated objects in flowerpots, near your garden or water supply, or under a threshold. If your magical object is inflammable, pass it briefly through a flame (optimally during the sacred fire of a sabbat). Use a candle color that you associate with purification: white, yellow, or even black, which absorbs negativity. The wind has cleansing properties, so you might hang a magical item in a tree for a period of time. Be certain to verbally request that any negative energies dissipate, while causing no harm to anyone. Use words like remove, cleanse, heal, dispel, or banish rather than cast forth, scatter, or change. You want the harmful influences to be truly vanquished.

Magical objects of a more delicate nature--paper, cloth, or feathers--require gentler treatment. Smudge the item using strong incense with purifying qualities, such as frankincense, Nag Champa, sage, cedar, or sweetgrass. Sweep the smoke counterclockwise over the object with a white feather, a bundle of oak leaves, or a broom. Caution: do this in a well-ventilated area, and don't breathe the fumes! Sprinkle uncured tobacco or powdered nettle leaf over the object, then brush the used herbs onto the ground. Place the item in a sunny windowsill or under the light of the New Moon. Some cultures anoint ritual tools with consecrated oil, cornmeal, salt water, or pollen. Others place an egg on top of the object, asking that any negative powers be absorbed through the eggshell. They then discard the egg.

A magical tool that contains seriously baneful influences may require a longer period of cleansing. It may need to be buried in fallow ground during the winter, or sit undisturbed in the sunshine all summer long. Some items might need two or three purification ceremonies to truly "chase" them clean. Other objects can be purified by combining several ritual techniques. One enterprising Witch washes her healing crystals under the lawn sprinkler on a sunny afternoon. The combination of sunlight and running water effectively clears the stones of any lingering malevolent energy. Calling upon deities, spirit guides, or elementals can also aid the magical cleansing process.
by A. C. Fisher Aldag

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

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20.1.: Magical Ethics

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Sun Jul 17, 2011 9:16 pm (PDT)

Magical Ethics

Living a magical life is a powerful and positive way to live. However, it
does come with a great deal of responsibility. If you are already following a
magical path, you know what I mean. But, if you are just beginning to think
about bringing magic into your life, you must understand that there is a moral
code of spiritual ethics to follow if you wish your magical journey to be
positive.

Whatever area of magic you are interested in, you will find that your
magical work will not only affect you, but also those around you. Some of you may
be interested in the Wiccan tradition or perhaps in various forms of
divination. No matter where your magical interests and abilities may lead you,
learning the ancient Wiccan Code will serve you well as you travel the path of
positive magic. It consists of only eight words: "If it harms none, do what you
will." This creed should be at the core of any magical work you do, even if you
aren't Wiccan.

Over the years I've developed a more extended set of magical ethical
principles. I hope they aid you in your practice:

*Never speak a charm or spell in a language you don't understand.

*Never perform any form of revenge magic; karma will even things out.

*Never let anyone coerce you into joining a magical group you don't feel
comfortable about.

*Never let anyone force you to do any type of divination when you're tired
or just don't feel like it.

*Never perform a spell to help someone when they haven't asked you. This is
a form of manipulation.

*Don't brag about your magic--besides being rude, blabbing about your magic
weakens it.

*Never use magic to harm a person, animal, or plant.

*During a love spell never mention a specific person.

*Do give thanks when a spell has brought your desire into your life.

*When people ask you to perform any type of divination, don't let them
become too dependent on you.

In general, negative magic has no place in the life of a true magical
practitioner. What you do in magic will come back to you. Positive magic will bring you unexpected blessings, while negative magic will eventually harm the
practitioner. Of course, there are times when negative magic can be used in a positive manner, such as trying to destroy a bad habit. Not all negative magic is evil;
what's important in most cases is intent. People sometimes ask if they can
use revenge magic when someone is trying to hurt them. The answer is still
"no." It is better in this case to use a spell for protection, or even a
blessing. Concentrate on positive magic to heal any hurts, and get on with your life.

The one area of magic which gets people into lots of trouble is love magic.
If you're trying to attract love, you may perform a ritual to bring the type
of person you desire to you. However, never name a specific person, as this
violates a person's free will and may have negative results.

As you journey along the magical road, you will come into contact with
people who don't agree with your spiritual path. That is their right. Let them go
in peace and never try to force your ideas on them. It is also your right to
follow your own way.

Following a code of positive magical ethics will keep you spiritually
healthy and will serve you well in all areas of your life. Your positive magic will
come back to you threefold.

by Jim Weaver,
copyright 2002

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

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21a.: 13 Goals of a Witch

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Sun Jul 17, 2011 9:17 pm (PDT)

13 Goals of a Witch

1. Know Yourself
2. Know Your Craft
3. Learn
4. Apply Knowledge with Wisdom
5. Achieve Balance
6. Keep Your Words in Good Order
7. Keep Your Thoughts in Good Order
8. Celebrate Life
9. Attune with the Cycles of the Earth
10. Breathe and Eat Correctly
11. Exercise the Body
12. Meditate
13. Honor the Goddess and God

by Scott Cunningham

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

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22.: How to Include Physically Challenged People in Group Rituals

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

Sun Jul 17, 2011 9:18 pm (PDT)

How to Include Physically Challenged People in Group Rituals

Anyone can do magic. You don't have to be able to dance to raise energy. You
don't need an eagle's eyesight to have psychic visions. People with
physical handicaps are fully capable of performing ritual, casting spells, and
celebrating the holidays. Many elders and differently-abled folks have wonderful
experiences and talents to offer the Pagan community. Yet sometimes we are not
fully included in Pagan or Wiccan rituals. Some of us choose to work
solitary for that reason.

As more and more people discover Nature Spirituality, there is a growing
need for covens, groups, and festivals. Many popular books now focus on coven
practice--such as Edain McCoy's "Spellworking for Covens" and "The Witch's
Coven" and Amber K's "Coven Craft. " Working magic in a group can be a
powerful experience. Therefore, ritual leaders must take into account that some of
their new celebrants may be differently-abled.

Each year, I help to sponsor a large Pagan Pride event and a small
regional festival. I'm the secretary for a legal Pagan church, where I
facilitate the children's activities and co-teach a Magic 101 course.
I am also visually impaired, a kidney patient, and have other physical
challenges. That is why I use the term "differently-abled." My abilities
include organizing, cooking, and begging occult stores to sponsor events...
and my disabilities include not being able to drive a car or read
small print. Others may have different abilities or limitations. We are
all differently-abled.

At public rituals, I cannot dance in a spiral to raise energy or read
the song sheet. At festival, I don't go for a midnight stroll in the
woods. I can accept my own limitations, but there are some barriers to
participation that just are not acceptable! Everyone should have access to
the potties, which is why there are ramps and wheelchair-sized
portable outhouses. Everyone should have access to ritual, as well. A
priest or priestess, or other Pagan leader, would never intentionally
exclude anyone who was sincere about celebrating a sabbat or performing a
magical ceremony, but unfortunately, people with handicaps are sometimes
unintentionally excluded.

For many years, I was terrified of walking the candlelit labyrinth,
certain that I would catch myself on fire. Then last summer, my dear
husband promised to guide me through the pathways, assuring me that he wouldn't let me run into anyone--or worse, step on one of the lighted candles.
(You can just imagine the headlines: "Witch burning at Pagan festival") I
trust my husband with my life, but it still took a lot of encouragement for me to
set foot on a narrow path of a thousand flaming candles. Yet I'm so glad I
did! Walking the labyrinth was a deeply spiritual experience, a passage of
transformation. It also helped me to understand some of the needs that people
with disabilities might encounter during a ritual.

Here are some suggestions for Priest/esses, facilitators, and ritual
leaders:

Physical Challenges
It may be very difficult for people with disabilities to attend worship
rites. However, physically challenged people often develop amazingly
strong psychic abilities. They are valuable members of any Pagan community.

Please ensure that the location of a ceremony has accessible parking,
entryways, and bathrooms. If the ritual is held in a private home, help
may be required to carry the handicapped person up stairs or into a
dwelling. If it is outdoors, they may need some assistance to get to the
site. Please make the individual aware of such limits ahead of time.
Some people may feel patronized, so offer to help, but do not insist. Be
aware that elders and other differently-abled people may need to sit down during
circle. If someone uses an appliance, such as a brace or
crutch, they may not be able to stand for long periods of time, kneel,
or sit on the ground. They will not be able to participate in dance or
other physical techniques of raising energy, especially if the ground is
uneven. Wheelchair users will need a place to "park." Some rituals
require participants to remove any metal objects before entering, which
is impossible for those who use an appliance or a pacemaker. People who do
not have upper arm strength may not be able to hold a chalice or drum.

To include elders and the differently-abled, provide chairs and a safe
place to park wheelchairs or scooters. Waive the no-metal requirement.
Ask them to help maintain the circle or other magical wards. They may
help to raise energy by playing a musical instrument, singing, chanting,
intoning a vibratory sound (such as "Om"), or by using visualization.
Once energy is raised, they can help to direct it to the proper source.
Elders can act as a summoner, gatekeeper, or guardian of a quarter.
Physically challenged people can also help to ground the power or
magically protect other celebrants. They may be able to help supervise
children.

Allow service animals in circle. They are well-trained and will sit
quietly during the ceremony. Some service animals are also familiars.
and help to store and channel energy. Raven Grimassi and D.J. Conway have
both written good books on animal familiars and their presence in circle. These
books may be helpful to those who have service animals such as a guide dog.
Ask before offering service animals any food, since they are not supposed to
play or eat while "working" or in harness. Mention their presence to other
celebrants, so that nobody accidentally steps on Fido's tail.

Visual impairment
No, we don't expect you to Braille the entire ritual. If a visually
impaired person has a speaking part and can see a printed page, large
type is appreciated. Discussing a chant or song ahead of time may be
helpful. Please be aware that visually impaired or blind coveners cannot
dance on uneven ground, and may need help during a procession or while
entering ritual space. Assign a "seeing-eye person" to assist them. Let the
individual grasp your arm, rather than leading them. Verbal cues such as, "Now we
are passing the chalice" help a great deal.

Remember all the blind "seers" in Greek and Norse mythology, and ask the
visually impaired person to help with divination work. Visually impaired people
are especially adept with clairvoyance, clairaudience and presaging talents.
However, they may not be able to scry or do readings by conventional means,
such as tarot cards. They can also feel, raise, channel and direct magical
power just as well as any other participant.

Hearing impairment
If the celebrant has some hearing loss, it might help to station them
near the priest/ess or ritual leader. If this is impossible, it might be
helpful to give them a written copy of the ceremony beforehand, so they can
follow along. Face the person as you speak to them. The Gods can understand
sign language, but the rest of us might need an interpreter or paper and
pencil. Hearing impaired people may not be able to chant or have a speaking role
in a ceremony. However, they can feel vibrations, so drumming and dancing are
good ways for celebrants to participate. Of course, hearing impaired people
can also do visualization work and raise energy. They may notice elementals or
other magical entities that others aren't aware of. A hearing-impaired
person may have the ability to communicate with spirit beings through direct
thought form.

Other physical challenges
People with special dietary needs, such as diabetics, may not be able to eat
sugary ritual cakes. Providing an organic, non-sugared bread may be an
option, or ask celebrants to bring their own. Pregnant ladies, those in recovery
programs, and young children cannot have alcoholic beverages, so provide juice
or blessed water. Kidney patients may need to carry a plastic water bottle
with them.

Some people cannot be in the sun for long periods of time. Others may
require warmth to maintain body heat, so allow them to work robed, or wear a shawl
or poncho. Here in Michigan, where temperatures can reach 20 degrees below
zero Fahrenheit, celebrants often take a cue from Native people and wrap
themselves in colorful blankets. Some wear long underwear under ceremonial garb.

People with allergies may not be able to tolerate smoke, including
incense, sage smudging, or wood smoke from a bonfire. Please station
them upwind, and ask first before you smudge anyone. Using a feather to
invoke Air may be more appropriate. Check with celebrants before
anointing them with ritual oils. Individuals with contagious conditions
or compromised immune systems may require separate cups, rather than
sharing a communal ritual chalice.

It always helps to inform people of the overall scope of the ritual, and
outline all the steps, especially if they are newbies. This helps to
make the ceremony a positive experience for everyone.

Here are some suggestions for people with disabilities:

Please inform the ritual leader of any special needs beforehand. This
will eliminate any surprises, and help them to prepare to accommodate
you. There are some situations that are just plain unavoidable - the
field in a public park might be the only place available to hold Pagan
Pride Day. John and Mary's bathroom might be too narrow for a
wheelchair. Deal with it. They did not choose that location just to
exclude you. Next time they will know better, and make an effort to
include everyone. If they cannot, or will not, there are other
gatherings, other circles, and other groups who are more accommodating. You
might have to take a pass on one particular ritual, but there are many others
that you can attend.

Seek out ceremonies held in public buildings. Most of these places
already have handicapped accommodations. Some things might be
surmountable: a piece of plywood can be an impromptu wheelchair ramp, and
the ceremony can be held on the ground floor instead of in the attic if the
group knows you are coming to their ritual. Ask the Priest/ess or ceremony
leader to seat you in a place where you can see, hear, or help to direct the
energy. Request a copy of the ritual ahead of time. If the ceremony is in a
Llewellyn book, you can purchase it online and have it delivered to your door!

Don't be too proud to ask for help. This is an excellent way to meet new
people! Teens and older children often feel honored to be able to assist you.
Bring a lawn chair if needed, and ask that cute guy or gal to help you carry it
to the circle. Request that parking be provided for you. We often place a
broom on a bucket across the driveway for "handicapped only." When the celebrant arrives, they honk the horn, and someone can run out to move the
barricade. Ask the Priest/ess to assign you a helper. Tribal people made it a habit to
assist one another, and we Pagans base many of our traditions on these
customs. It does as much for the helper as for the person needing assistance.

If you have special dietary needs, you may wish to bring your own food
or bottled water. Ask the priest/ess to place it on the altar, bless it
with the other ritual foods, and give it to you when the time is
appropriate. You can put your own water in a pretty chalice and keep it
near you. If you are allergic to smoke, oils, or other substances, warn
the smudger or other ritual assistant ahead of time.

If you use an appliance, you may have had this experience: magical
energy is rough on electrical energy! I am talking about wheelchair
batteries, TENS units, pacemakers, hearing-aid batteries, or other
electrical devices. The cone of power may drain your scooter's power.
Bring along an electrical extension cord, your power pack, and spare
batteries, if needed. Some electric wheelchairs can be jump-started from a
car battery, but if not, make sure there is an external power source at the
location of the ritual. Public parks and festival grounds may not have
electricity available. If you need a breathing machine, air
conditioning in your motor home, or a recharger on your wheelchair
battery, being without electricity can spell disaster. Better to enjoy
the ceremony in the hotel or community center than to put yourself in
danger at an outdoor event.

For those who use appliances, be aware that metal, wood and some
plastics can augment magical energy. You may need to discharge excess power
by channeling it down through your appliance or prosthesis. Practice this
technique alone at home or in a small ritual or group of understanding coveners.
It feels much different from grounding through the bottom of your feet.
Metal appliances may also be an energy conductor. If the people around you start
acting "hyped," and the animals in the room start turning back flips, you
may be zapping them with excess energy channeled through your crutches!
Talismans or crystals attached to your appliance; runes or sigils painted on a
walking cane or brace; and herbal sachets can help to ground excess energy. There
are many Llewellyn books that have good tables of correspondence for colors,
stones, runes, Gods, days of the week, etc. Hematite is a good grounding
stone, and a dark green amulet bag can effectively remove excessive energy.
Shield and protect appliances just as you would any other ritual tool, or your
car and living space. Yes, you might want to consecrate your wheelchair! The
fairy Queen Mab had her chariot, Aladdin had his flying carpet, Odin had
Sleipnir the Horse ... your conveyance can be just as magical.

Lastly, please remember that we are all differently-abled. We all have
unique talents and abilities to offer our communities and the Gods. You
might not be able to cavort wildly around the bonfire, but you may be able to
channel the energy raised by the drummers and dancers. Working magic,
participating in ritual, and honoring our own inner deity are valuable ways of
contributing to our spirituality. A good book to help you on your path is Spiritual
Fitness by Nancy Mramor. As the title suggests, this book can help to enhance
your personal well-being and spiritual awareness.

by A.C. Fisher Aldag

The light of a hundred stars cannot equal the light of the Moon.

Love Each Day,
Lady Nightshayde

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duminică, 17 iulie 2011

[13Witches] Digest Number 7495

Messages In This Digest (25 Messages)

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Posted by: "LadyHawk_Jax" ladyhawk_jax@yahoo.com ladyhawk_jax

Sun Jul 17, 2011 6:06 am (PDT)

Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

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Posted by: "Wizard_of_Tacoma" wizard_of_tacoma@yahoo.com wizard_of_tacoma

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Posted by: "Lady Nightshayde" LadyNightshayde9@aol.com nightshayde99

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